The Palestinian conflict did not erupt in 1967, nor in 1948.
In November 1917, the Balfour Declaration called for the establishment of “a national home for the Jewish People” in Palestine, which was the accepted international name of the Land of Israel since the 5th century BCE. The declaration, by the British Foreign Minister, stated that “nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities [Arabs] in Palestine.” The declaration acknowledged the ancient national Jewish roots in the Land of Israel (Palestine), and that Jews were indigenous in Palestine, returning to – not colonizing – their homeland.
In April 1920, the post-World War I San Remo Conference reaffirmed the Balfour Declaration and laid the legal foundation for the creation of 22 Arab states and one Jewish state. It was signed in the August 1920 Treaty of Sevres between the Allied Powers and the Ottoman Empire.
Arab terrorism erupted in Jerusalem, Jaffa and the Galilee in response to the emerging reestablishment of Jewish sovereignty in the Middle East, which is considered by Muslims as the abode of Islam, “divinely-ordained to believers” and off limits to “infidel” sovereignty.
In July 1922, the League of Nations entrusted Britain with the Mandate for Palestine, which was authored by the San Remo Conference and signed by all 51 members of the League of Nations. The Mandate highlighted “the historical connection of the Jewish people to Palestine, and the grounds for reconstituting their national home in that country.” The sole purpose of the Mandate was to establish a Jewish national home in Palestine, referring to the Land of Israel. The Mandate for Palestine has been included, since 1945, in Article 80 of the UN Charter, which preserves the inherent Jewish national rights in the Land of Israel.
In September 1922, the League of Nations and Britain transferred 3/4 of Palestine to the Hashemite Emirate of Transjordan, which gained independence in 1946.
In July 1937, intimidated by an unprecedented wave of intra-Arab and anti-Jewish Arab terrorism, the Peel (British) Commission recommended the partition of Palestine. The Commission proposed to reduce the area of the Jewish state to 18% of Palestine west of the Jordan River (parts of the coastal plane, the Galilee, Jezreel Valley and Beit She’an Valley), while establishing an Arab state over 75% of the area, in addition to an international zone between Jerusalem and Jaffa.
The plan was vehemently rejected by the Arabs, who intensified anti-Jewish terrorism.
In November 1947, the UN Special Committee on Palestine recommended the establishment of Jewish and Arab states, joined by economic union, with the Jerusalem-Bethlehem region as an international enclave. Once again, the Jewish side accepted the UN plan, but the Arabs rejected it and launched a campaign of terror, bolstered by the military forces of five Arab countries (Egypt, Syria, Jordan, Iraq and Lebanon). The Palestinian leadership – which collaborated with Nazi Germany and later on with the Soviet Bloc, Ayatollah Khomeini, Saddam Hussein and North Korea – threatened to transform Palestine into a land soaked in blood and scorched by fire.
In 2020, the Western foreign policy establishment tends to accord much weight to peaceful Palestinian diplomatic talk, overlooking the centrality of the Palestinian walk.
In 2020, Western political-correctness observes the Palestinian issue through an oversimplified prism of human rights, ignoring history and the well-documented Palestinian vision, as highlighted by the (pre-1967!) 1959 and 1964 Fatah and PLO annihilationist charters, Palestinian hate-education and well-documented Palestinian track record of intra-Arab and anti-Jewish terrorism (prior to 1967!), as well as their methodical rejection of all peace initiatives since the first part of the 20th century.
Will the Western foreign policy establishment overcome the temptation to persist in sacrificing complex, unpredictable, intolerant and frustrating Middle East reality on the altar of a make-believe Middle East coupled with well-intentioned eagerness to achieve peace now and in a convenient manner?
Are Palestinians the descendants of the original inhabitants (Canaanites) of the Land of Israel, as claimed by the Palestinian Authority, or are they descendants of recent waves of immigration?
Systematic Arab migration within the Middle East
Arab migration within the Middle East – including to/from the area between the Jordan River and the Mediterranean – has been an intrinsic feature of the region for millennia.
Illinois University Economics Prof. Fred Gottheil wrote (The Smoking Gun: Arab Immigration into Palestine, 1922-1931): “According to the International Labor Organization, Middle East migrant workers – moving within and beyond the Middle East – make up approximately 9% of the world’s total.”
According to the Geneva-based Global Commission on International Migration, “The world’s highest share of migrant population is to be found in the Middle East.”
The scope of Egyptian emigration is highlighted by the Washington, DC-based Migration Policy Institute: “More than 6 million Egyptian emigrants lived in the Middle East North Africa region as of 2016, primarily in Saudi Arabia, Jordan and the United Arab Emirates.”
This busy traffic of Arab migrants was, also, prevalent during the 19th century and the first half of the 20th century, when Arab/Muslim emigrants – many of them from Egypt – pursued a better standard of living in various parts of the globe, including Ottoman and British-ruled Palestine.
Arab/Muslim migration to Palestine
According to Gottheil (ibid.), “Arab Palestinians were no less responsive than were Egyptians to the migratory impulse. According to 1998 UNRAWA estimates, there were 275,000 Arab Palestinians in Saudi Arabia, 38,000 in Kuwait [following the expulsion of almost 400,000 Palestinians in retaliation to the Palestinian collaboration with Saddam Hussein’s invasion of Kuwait], 74,000 in Libya and over 100,000 in other Gulf countries. Hundreds of thousands left the Middle East entirely….
“It would seem reasonable to suppose that for the same reasons Arab Palestinians and other Middle East populations migrated from the less to the more attractive economies, at the end of the 20th century, they would have done the same during the early decades of the 20th century [and the 19th century].
“Two events distinguished the early years of 20th-century Palestine from its Middle Eastern neighbors: 1) the European Jewish immigration into Palestine, accompanied by European capital and European technology [e.g., Baron Edmond Benjamin de Rothschild], and 2) the creation of the British Mandatory Government in Palestine whose responsibilities included the economic development of Palestine. As a result, British capital and British technology followed the British flag. These two events generated a momentum of economic activity that produced, in Palestine, a standard of living previously unknown in the Middle East…. Real net domestic product per capita soared, doubling during 1922-1931, from 19.4 Palestine pounds to 38.2 pounds.
“The success of these beginnings of modernization could not have been lost on Arabs living in adjacent economies….
“The modernization process in the form of infrastructure development is illustrated by the growth of road construction (450 kilometers of metaled roads in 1922; 922 kilometers in 1931), electric power (2,344 KWH consumed in 1926; 9,546 KWH in 1931) and telephone communications (3,526 telephone lines in 1924; 14,557 in 1931)….
“Arab migration flows were, in the main, illegal, and therefore unreported and unrecorded…. Commenting on the growth of the Palestinian population during the decades of the 1920s and 1930s, the Royal Institute for International Affairs reports: ‘The number of Arabs who have entered Palestine illegally from Syria and Transjordan is unknown, but probably considerable.'”
Historical documentation of Arab/Muslim migration to Palestine
Hebrew University historian, Dr. Rivka Shpak-Lissak, known for her wide and highly-diversified documentation of Arab/Muslim migration to Palestine (“When and how the Arabs and Muslims immigrated to the Land of Israel“, Hebrew, 2018) notes that the Land of Israel (named Palaistine by the Greek Empire and Palaestina by the Roman Empire, as derived from the Philistines, who migrated to the coastal plain of the Land of Israel from the Aegean Sea) was ruled by the Arabs only during 640-1099, when the overall population dwindled from 2.5 million to 500,000. The Arab rule was succeeded by the Crusaders, then the Ayyubid-Kurdish dynasty, the Mamluk Sultanate, the Ottoman Empire (beginning in 1516, when the population shrank to a mere 123,000) and the British Mandate.
Dr. Shpak-Lisak (ibid) indicates that the substantial increase of the Arab/Muslim population of Palestine was initiated during the first half – and toward the end – of the 19th century. It was higher than the population growth rate in Egypt, Turkey and Iran. Thus, there was an increase of 94% from the beginning of the 19th century (246,359) to 1914 (525,150).
This increase was largely due to waves of (mostly Egyptian) immigration – to a sparsely populated and infrastructure deprived Palestine – which were triggered by:
*Significant economic growth (investment, banking, commerce), especially since 1900, compared to most Middle East and North African countries;
*Enticement by the Ottoman Empire – which ruled Palestine during 1516-1918 – such as improved governance, infrastructure development, enhanced facilities at the port of Jaffa and Ottoman military requirements (including the transfer of Egyptians to Palestine’s coastal plain, in order to restrain the Bedouin tribes and coalesce the Egyptian conquest of 1830-1840);
*A considerable expansion of church activity.
According to Prof. Usiel Oskar Schmeltz, a leading demographer at the Hebrew University and Israel’s Central Bureau of Statistics, 53% of the Arab/Muslim population during the beginning of the 20th century were immigrants, who were driven economically and religiously. The scope of immigration [especially Bedouin from Transjordan and Sinai] was underreported by the Ottoman regime (Review of the Population of Palestine, Middle Eastern Studies #28, 1992).
Bar Ilan University geographer, Prof. David Grossman (Rural Arab Demography and Early Jewish Settlement in Palestine), determined that most of the population growth rate of Palestinian Arabs/Muslims was a derivative of immigration, rather than natural growth. Gross estimated a 50% immigrant population among Palestinian Arabs/Muslims in 1914. He highlighted the Ottoman policy of encouraged immigration to Palestine. The latter settled in the Galilee, Haifa, Acre, the Jezreel Valley, the Jordan Valley, south of Jerusalem and along the coastal plain between Jaffa and Gaza. Since the 1830s, the immigrants were Circassians, Bosnians, Turkomans, Kurds, Algerians, (mostly) Egyptians, etc. Hence, the Mughrabi (North African) quarter and gate in Jerusalem, Kurdish neighborhoods in Hebron, Gaza and Safed, Turkoman neighborhoods in Ramleh, Safed and Gaza, Mamluk neighborhoods in Jerusalem, Safed, Gaza and Ramleh, etc.
The 1911 Encyclopedia Britannica recorded that “the inhabitants of Palestine are composed of a large number of elements, differing widely in ethnological affinities, language and religion…. Early in the 20th century a list of no less than fifty languages, [were] spoken in Jerusalem as vernaculars….”
Contrary to Palestinian claims, and in accordance with a litany of documentation (courtesy of Prof. Shpak-Lissak), most of the Arabs between the Jordan River and the Mediterranean Sea, are descendants of Arab/Muslim migrants, who arrived in the 19th and 20th centuries from Muslim countries in Central Asia, the Middle East, Africa and Europe.
Conventional wisdom assumes that the Palestinian Authority is amenable to peaceful-coexistence with Israel; that peaceful-coexistence is advanced by financial support of the Palestinian Authority; that a core concern for the Palestinian Authority is the land acquired by Israel in the 1967 War; and that land-for-peace (Israel’s retreat to the pre-1967 lines) is a prerequisite for Israel-Palestinian peaceful-coexistence.
Are these assumptions consistent with the Palestinian reality?
While the Palestinian ethos features religious, political, ideological, demographic and legal components, its core ingredient is a specific parcel of land, which pulls the rug out from under the “land-for-peace” assumption.
The centrality of the “1948 land” in the Palestinian ethos is underscored by the late Dr. Yuval Arnon-Ohanna, who was the head of the Mossad’s Palestinian research division and a ground-breaking researcher of the Palestinian issue (Line of Furrow and Fire). This is documented by pivotal Palestinian books, such as the six-volume Al Nakbah (“The 1948 Catastrophe”), as well as the 1959 and 1964 Fatah and PLO covenants – which are the ideological and strategic core of the Palestinian Authority – and the Palestinian educational curriculum.
These foundational documents have served as a most effective generator of Palestinian terrorism since 1948, and especially since the signing of the 1993 Oslo Accords. They focus on the outcome of the failed 1948 Arab military invasion – by five Arab countries and the local Arabs – of the Jewish State.
This Arab offensive was expected by the CIA, which assessed that it would be successful, yielding the destruction of the Jewish State and a second Jewish Holocaust in less than ten years!
According to Dr. Arnon-Ohanna, the aforementioned Palestinian documents shed light on the fragmentation of the Arab society west of the Jordan River. Thus, the mountain Arabs in Judea, Samaria (West Bank) and the Galilee have demonstrated a relative cohesion, socially, ethnically, culturally, politically and historically. On the other hand, the coastal plains Arabs have exhibited a relatively feeble social structure, recently immigrating from Muslim areas, as evidenced by the names of major clans.
For example, the al Mughrabi clan immigrated from North Africa (Algeria), al Turki from Turkey, al Ajami from Iran, al Kurdi from Kurdistan, al Iraqi from Iraq, al Hindi from India, al Masri from Egypt, Masrawi from Egypt, Abu Kishk from Egypt, Haurani from Syria, Bushnak from Bosnia, Habash from Ethiopia, Yamani from Yemen, Turkmen from Turkmenistan and the Caucasus, Hawari from north Sudan, etc.
While most of the mountain Arabs remained in their homes during the 1948/49 war, most coastal plains Arabs – the lion share of whom migrated to the area during the 19th and early 20th centuries – left their homes. In fact, many of the coastal Arabs left their homes before the eruption of the war and during its initial stage, when the invading Arab military forces and the local Arabs had the upper hand.
The (mostly coastal plains) Arabs who left their homes are referred to as al-Kharj (“Outside”) and the (mostly mountain) Arabs who stayed intact are referred to as al-Dakhil (“Inside”).
The coastal/outside 1948 Arabs constitute the leadership and most of the rank and file of the PLO, Hamas and the Palestinian Authority. They claim “the right of return” to the 1948 territory, which is the pre-1967 area of Israel. “Cleansing the 1948 land of the Zionist presence” is the focal point of the Palestinian ethos, as highlighted by the Palestinian school curriculum, media, religious sermons and the 1959 and 1964 Fatah and PLO covenants (eight years and three years before the 1967 war).
Contrary to conventional wisdom, the core concern of the Palestinians is not the 1967 – but the 1948 – “occupation;” not peaceful coexistence with – but without – Israel; not the size – but the elimination – of Israel.
The Palestinian conflict did not erupt in 1967, nor in 1948.
In November 1917, the Balfour Declaration called for the establishment of “a national home for the Jewish People” in Palestine, which was the accepted international name of the Land of Israel since the 5th century BCE. The declaration, by the British Foreign Minister, stated that “nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities [Arabs] in Palestine.” The declaration acknowledged the ancient national Jewish roots in the Land of Israel (Palestine), and that Jews were indigenous in Palestine, returning to – not colonizing – their homeland.
In April 1920, the post-World War I San Remo Conference reaffirmed the Balfour Declaration and laid the legal foundation for the creation of 22 Arab states and one Jewish state. It was signed in the August 1920 Treaty of Sevres between the Allied Powers and the Ottoman Empire.
Arab terrorism erupted in Jerusalem, Jaffa and the Galilee in response to the emerging reestablishment of Jewish sovereignty in the Middle East, which is considered by Muslims as the abode of Islam, “divinely-ordained to believers” and off limits to “infidel” sovereignty.
In July 1922, the League of Nations entrusted Britain with the Mandate for Palestine, which was authored by the San Remo Conference and signed by all 51 members of the League of Nations. The Mandate highlighted “the historical connection of the Jewish people to Palestine, and the grounds for reconstituting their national home in that country.” The sole purpose of the Mandate was to establish a Jewish national home in Palestine, referring to the Land of Israel. The Mandate for Palestine has been included, since 1945, in Article 80 of the UN Charter, which preserves the inherent Jewish national rights in the Land of Israel.
In September 1922, the League of Nations and Britain transferred 3/4 of Palestine to the Hashemite Emirate of Transjordan, which gained independence in 1946.
In July 1937, intimidated by an unprecedented wave of intra-Arab and anti-Jewish Arab terrorism, the Peel (British) Commission recommended the partition of Palestine. The Commission proposed to reduce the area of the Jewish state to 18% of Palestine west of the Jordan River (parts of the coastal plane, the Galilee, Jezreel Valley and Beit She’an Valley), while establishing an Arab state over 75% of the area, in addition to an international zone between Jerusalem and Jaffa.
The plan was vehemently rejected by the Arabs, who intensified anti-Jewish terrorism.
In November 1947, the UN Special Committee on Palestine recommended the establishment of Jewish and Arab states, joined by economic union, with the Jerusalem-Bethlehem region as an international enclave. Once again, the Jewish side accepted the UN plan, but the Arabs rejected it and launched a campaign of terror, bolstered by the military forces of five Arab countries (Egypt, Syria, Jordan, Iraq and Lebanon). The Palestinian leadership – which collaborated with Nazi Germany and later on with the Soviet Bloc, Ayatollah Khomeini, Saddam Hussein and North Korea – threatened to transform Palestine into a land soaked in blood and scorched by fire.
In 2020, the Western foreign policy establishment tends to accord much weight to peaceful Palestinian diplomatic talk, overlooking the centrality of the Palestinian walk.
In 2020, Western political-correctness observes the Palestinian issue through an oversimplified prism of human rights, ignoring history and the well-documented Palestinian vision, as highlighted by the (pre-1967!) 1959 and 1964 Fatah and PLO annihilationist charters, Palestinian hate-education and well-documented Palestinian track record of intra-Arab and anti-Jewish terrorism (prior to 1967!), as well as their methodical rejection of all peace initiatives since the first part of the 20th century.
Will the Western foreign policy establishment overcome the temptation to persist in sacrificing complex, unpredictable, intolerant and frustrating Middle East reality on the altar of a make-believe Middle East coupled with well-intentioned eagerness to achieve peace now and in a convenient manner?
Are Palestinians the descendants of the original inhabitants (Canaanites) of the Land of Israel, as claimed by the Palestinian Authority, or are they descendants of recent waves of immigration?
Systematic Arab migration within the Middle East
Arab migration within the Middle East – including to/from the area between the Jordan River and the Mediterranean – has been an intrinsic feature of the region for millennia.
Illinois University Economics Prof. Fred Gottheil wrote (The Smoking Gun: Arab Immigration into Palestine, 1922-1931): “According to the International Labor Organization, Middle East migrant workers – moving within and beyond the Middle East – make up approximately 9% of the world’s total.”
According to the Geneva-based Global Commission on International Migration, “The world’s highest share of migrant population is to be found in the Middle East.”
The scope of Egyptian emigration is highlighted by the Washington, DC-based Migration Policy Institute: “More than 6 million Egyptian emigrants lived in the Middle East North Africa region as of 2016, primarily in Saudi Arabia, Jordan and the United Arab Emirates.”
This busy traffic of Arab migrants was, also, prevalent during the 19th century and the first half of the 20th century, when Arab/Muslim emigrants – many of them from Egypt – pursued a better standard of living in various parts of the globe, including Ottoman and British-ruled Palestine.
Arab/Muslim migration to Palestine
According to Gottheil (ibid.), “Arab Palestinians were no less responsive than were Egyptians to the migratory impulse. According to 1998 UNRAWA estimates, there were 275,000 Arab Palestinians in Saudi Arabia, 38,000 in Kuwait [following the expulsion of almost 400,000 Palestinians in retaliation to the Palestinian collaboration with Saddam Hussein’s invasion of Kuwait], 74,000 in Libya and over 100,000 in other Gulf countries. Hundreds of thousands left the Middle East entirely….
“It would seem reasonable to suppose that for the same reasons Arab Palestinians and other Middle East populations migrated from the less to the more attractive economies, at the end of the 20th century, they would have done the same during the early decades of the 20th century [and the 19th century].
“Two events distinguished the early years of 20th-century Palestine from its Middle Eastern neighbors: 1) the European Jewish immigration into Palestine, accompanied by European capital and European technology [e.g., Baron Edmond Benjamin de Rothschild], and 2) the creation of the British Mandatory Government in Palestine whose responsibilities included the economic development of Palestine. As a result, British capital and British technology followed the British flag. These two events generated a momentum of economic activity that produced, in Palestine, a standard of living previously unknown in the Middle East…. Real net domestic product per capita soared, doubling during 1922-1931, from 19.4 Palestine pounds to 38.2 pounds.
“The success of these beginnings of modernization could not have been lost on Arabs living in adjacent economies….
“The modernization process in the form of infrastructure development is illustrated by the growth of road construction (450 kilometers of metaled roads in 1922; 922 kilometers in 1931), electric power (2,344 KWH consumed in 1926; 9,546 KWH in 1931) and telephone communications (3,526 telephone lines in 1924; 14,557 in 1931)….
“Arab migration flows were, in the main, illegal, and therefore unreported and unrecorded…. Commenting on the growth of the Palestinian population during the decades of the 1920s and 1930s, the Royal Institute for International Affairs reports: ‘The number of Arabs who have entered Palestine illegally from Syria and Transjordan is unknown, but probably considerable.'”
Historical documentation of Arab/Muslim migration to Palestine
Hebrew University historian, Dr. Rivka Shpak-Lissak, known for her wide and highly-diversified documentation of Arab/Muslim migration to Palestine (“When and how the Arabs and Muslims immigrated to the Land of Israel“, Hebrew, 2018) notes that the Land of Israel (named Palaistine by the Greek Empire and Palaestina by the Roman Empire, as derived from the Philistines, who migrated to the coastal plain of the Land of Israel from the Aegean Sea) was ruled by the Arabs only during 640-1099, when the overall population dwindled from 2.5 million to 500,000. The Arab rule was succeeded by the Crusaders, then the Ayyubid-Kurdish dynasty, the Mamluk Sultanate, the Ottoman Empire (beginning in 1516, when the population shrank to a mere 123,000) and the British Mandate.
Dr. Shpak-Lisak (ibid) indicates that the substantial increase of the Arab/Muslim population of Palestine was initiated during the first half – and toward the end – of the 19th century. It was higher than the population growth rate in Egypt, Turkey and Iran. Thus, there was an increase of 94% from the beginning of the 19th century (246,359) to 1914 (525,150).
This increase was largely due to waves of (mostly Egyptian) immigration – to a sparsely populated and infrastructure deprived Palestine – which were triggered by:
*Significant economic growth (investment, banking, commerce), especially since 1900, compared to most Middle East and North African countries;
*Enticement by the Ottoman Empire – which ruled Palestine during 1516-1918 – such as improved governance, infrastructure development, enhanced facilities at the port of Jaffa and Ottoman military requirements (including the transfer of Egyptians to Palestine’s coastal plain, in order to restrain the Bedouin tribes and coalesce the Egyptian conquest of 1830-1840);
*A considerable expansion of church activity.
According to Prof. Usiel Oskar Schmeltz, a leading demographer at the Hebrew University and Israel’s Central Bureau of Statistics, 53% of the Arab/Muslim population during the beginning of the 20th century were immigrants, who were driven economically and religiously. The scope of immigration [especially Bedouin from Transjordan and Sinai] was underreported by the Ottoman regime (Review of the Population of Palestine, Middle Eastern Studies #28, 1992).
Bar Ilan University geographer, Prof. David Grossman (Rural Arab Demography and Early Jewish Settlement in Palestine), determined that most of the population growth rate of Palestinian Arabs/Muslims was a derivative of immigration, rather than natural growth. Gross estimated a 50% immigrant population among Palestinian Arabs/Muslims in 1914. He highlighted the Ottoman policy of encouraged immigration to Palestine. The latter settled in the Galilee, Haifa, Acre, the Jezreel Valley, the Jordan Valley, south of Jerusalem and along the coastal plain between Jaffa and Gaza. Since the 1830s, the immigrants were Circassians, Bosnians, Turkomans, Kurds, Algerians, (mostly) Egyptians, etc. Hence, the Mughrabi (North African) quarter and gate in Jerusalem, Kurdish neighborhoods in Hebron, Gaza and Safed, Turkoman neighborhoods in Ramleh, Safed and Gaza, Mamluk neighborhoods in Jerusalem, Safed, Gaza and Ramleh, etc.
The 1911 Encyclopedia Britannica recorded that “the inhabitants of Palestine are composed of a large number of elements, differing widely in ethnological affinities, language and religion…. Early in the 20th century a list of no less than fifty languages, [were] spoken in Jerusalem as vernaculars….”
Contrary to Palestinian claims, and in accordance with a litany of documentation (courtesy of Prof. Shpak-Lissak), most of the Arabs between the Jordan River and the Mediterranean Sea, are descendants of Arab/Muslim migrants, who arrived in the 19th and 20th centuries from Muslim countries in Central Asia, the Middle East, Africa and Europe.
“Mida Magazine,” August 28, 2020, https://bit.ly/34FkqHt, https://bit.ly/32yhVEm
Have Arabs been in the area west of the Jordan River from time immemorial?
In 1881, Arthur Penrhyn Stanley, a leading British cartographer and Dean of Westminster Abbey, reported that “in Judea it is hardly an exaggeration to say that for miles and miles there was no appearance of life or habitation” (Sinai and Palestine in Connection with Their History, New York 1895, pp. 184-186).
The Egyptian immigration
According to Arieh Avneri, a ground-breaking historian of Arab and Jewish migration to Palestine (The Claim of Dispossession, 1980), during the Egyptian conquest (1831-1840), “there was a limited influx of some thousands of [Egyptian] immigrants, whom Ibrahim Pasha [the ruler of Egypt] brought in to settle the empty stretches of the country. Before them, a goodly number of Egyptians had fled Egypt, seeking to evade the military draft…. They sought sanctuary with the governor of Acre, who granted it readily.”
The French-Egyptian scholar, Muhammad Sabry [The Egyptian Empire under Mohammed Ali and the question of the Orient, 1930], confirmed that “the Governor of Acre encouraged the migration of fellaheen [peasants] from Egypt and gave them shelter…. In 1831, more than 6,000 fellaheen crossed the Egyptian border…. After he conquered Palestine, not only did Mohammed Ali [Ibrahim Pasha’s father] refrain from sending back the draft evaders to Egypt, but he sent new settlers to consolidate his rule…. The Egyptian ruler also brought the Bedouin slave-tribe, Arab ed-Damair….”
Avneri highlights (ibid.) many documents published by the British Palestine Exploration Fund. For instance: “Most of Jaffa was made up of Egyptian-populated districts…. Philip Baldensperger [a renowned anthropologist] stated that in 1893, the inhabitants of many villages in the southern part of the country [between Gaza and Tulkarem] were of Egyptian origin…. The dwellers of some parts of the south were originally brought to Palestine from Libya…. Hundreds of families of Egyptian origin accompanied the conquering forces of Ibrahim Pasha…. Similarly, in the cities of Samaria and Judea there are hundreds of families which, to this day, are named Masri [the Egyptian]…. Before WW1, Egyptian laborers worked on the reclamation of the swamp-lands…. Egyptians participated in the laying of the railroad tracks from Jerusalem to Jaffa, and thereafter remained in the country….
“According to Baldensperger, the existing population in Jaffa contained at least twenty-five different nationalities [mostly Egyptians, but also Syrians, Yemenites, Persians, Afghanis, Hindus and Baluchis]….
Additional Arab/Moslem migrants
Avneri adds (ibid.) that “in 1856, the French [conquerors of Algeria] permitted Abd al-Qadir al-Husseini [the leader of the anti-French rebellion] to leave Algeria together with some followers. Some went to Syria and others to Palestine…. These immigrants were called Mughrabis [originating in the Maghreb, North Africa]. They founded four villages in the Lower Galilee…. Quite a number of Mughrabis settled in Safed, and probably in Tiberias….
“In 1914, Masterman [British Palestine Exploration Fund] described the Moslem population of Safed as being of mixed origin. One of the neighborhoods was called Hareth el-Karad, which denotes a population of Kurdish origin…. Half of the Moslem population of Safed were Mughrabis…. Other Moslem Arabs were immigrants from Damascus and Bedouins from the Jordan Valley…. In 1893, Baldensperger wrote [British Palestine Exploration Fund Quarterly] about the Mughrabis of Jaffa…. The Persians, Afghans, Hindus and Baluchis were engaged in commerce….
“In 1878, the Ottoman Sultan, Abd el-Hamid took under his protection Circassian refugees who had fled the Christian-Russian rule in the Caucasus. Many settled in Jordan. Others settled west of the Jordan River in Kafer Kamma, Sarona and Reihaniya. Some Moslems from Bosnia also found refuge in Palestine and settled near Caesarea… Laurence Oliphant [a British traveler, author and diplomat] wrote about one of the Turkoman tribes that pitched their black tents near a Circassian village, arriving from the mountains of Iraq…. In 1908, a group of Arabs arrived in Jaffa from Yemen and settled there….
“In 1878, Claude Reignier Conder [British Palestine Exploration Fund] reported that the large Jezreel Valley was the refuge of the Bedouins whenever war or famine threatened their existence in Jordan…. In 1870, only a sixth of the lands were ploughed, because the valley was occupied by Bedouins…. The same phenomenon occurred in the southern part of the country [e.g., from the Hebron area and southward]….
Infrastructure projects enticed Arab immigration
Avneri adds (ibid.): “The building of the Jerusalem-Jaffa railroad [inaugurated in 1892] employed many local and outside labor. The Belgian company that built the railroad imported Egyptian laborers, many of whom remained in the country. At the start of the 20th century, work on the railway track between Haifa and Dera’a [in southwestern Syria] began. At the outbreak of WW1, the Haifa-Nablus railroad was launched…. Many workers were imported from neighboring countries….
“In 1880, Haifa was a small town of 6,000 souls. In 1910 it tripled to 18,000 inhabitants, of whom 15,000 were Moslem and Christian Arabs. Many of the newcomers were from Lebanon and Syria…. Jaffa developed as a port city… through which passed pilgrims…. Some of them remained in Jaffa. Jaffa’s population doubled during 1890-1910, numbering 43,000 of whom 30,000 were Moslem and Christian Arabs. Also, a large number of pilgrims from North Africa settled in Jerusalem amidst their countrymen, who arrived in earlier times….
“The rapid population growth in Jaffa and Haifa (following the British victory in WW1) was, in large part, due to the influx of many Egyptian laborers, policemen, contractors, foremen and businessmen, who accompanied the advance of the British Army…. The building of the railroad to Qantara on the Egyptian border employed thousands of Egyptians, many of whom preferred to settle in Haifa….
“The British authorities preferred Egyptian, Syrian or other foreign Arab laborers [ e.g., Sudan] – over Jewish immigrants – when it came to erecting military bases, operating quarries, paving roads and the construction of the port of Haifa…. During 1919-1922, the Arab-Moslem population grew from 515,000 to 590,000, largely, due to Arab immigration….
“The years 1932-1936 were marked by unprecedented economic prosperity… and a considerable influx of Arab immigrants….
“The outbreak of violence that occurred from time to time [against Jews and intra-Arab], especially during 1936-1938, drew thousands of Arab mercenaries from the neighboring countries…. Many mercenaries remained in the country….”
“In 1942, during WW2, there was a severe labor shortage in Palestine…. The British Mandate issues emergency regulations permitting the British Army to bring laborers from Arab countries….”
In conclusion
Prof. Efraim Karsh of the Bar Ilan University and London King’s College, features a report by the British Peel Commission (Palestine Betrayed, 2010): “during 1922-1931, the increase of Arab population in Haifa, Jaffa and Jerusalem was 86%, 62% and 37% respectively.”
As a result of the 1880-1947 waves of Arab immigration, the Arab population of Jaffa, Haifa and Ramla grew 17, 12 and 5 times respectively.
Thus, contrary to Palestinian claims, Arab residents west of the Jordan River (Judea, Samaria and pre-1967 Israel) are not descendants of the Canaanites, but of Arab migrants.
Moreover, in defiance of a myth advanced by the Palestinian Authority, Palestine has not been Arab/Moslem from time immemorial.
In fact, since the Greek Empire era (5th century BCE), the term Palestine (Palaistine) referred to the Land of Israel, directly linked to the People of Israel.
The Palestinian leadership is rehashing the notion that Palestine has been Arab/Muslim from time immemorial. But, is such a claim consistent with historic documentation?
According to Brown University Prof. David Jacobson, “the Greek Palaistine and the Latin [Rome] Palaestina… appear to refer not to the Land of the Philistines [Pleshet in Hebrew], but to the Land of Israel…. The Philistines [Plishtim in Hebrew] arrived on the eastern coast of the Mediterranean from Greece or Cyprus in approximately the 13th century BCE…. The Israelites’ traditional foes, the Philistines lived in a small area along the Mediterranean coast south of what is today Tel Aviv, an area that embraced the five towns of Gaza [hometown of Delilah], Ashdod, Ashkelon, Gath [hometown of Goliath] and Ekron….
“As early as the Histories of Herodotus [the Greek founding father of Western historians] written in the second half of the 5th century BCE, the term Palaistine is used to describe not just the [Philistines’] geographical area, but the entire area between Phoenicia and Egypt – in other words, the Land of Israel [including the Judean Hills, referred to by some as the ‘West Bank’]…. Like Herodotus, Aristotle [along with his teacher, Plato, the founding fathers of Western philosophers] gives the strong impression that when he uses the term Palestine, he is referring to the Land of Israel…. In the 2nd century BCE, a Greek writer and historian Polemo of Ilium made a similar link between the people of Israel and Palestine….
“The early 1st century Roman poet, Ovid, writes of ‘the seventh day feast [the Sabbath] that the Syrians of Palestine [the Hebrews] observe….’ Another Latin poet, Statius, and the writer Dio Chrysostom use ‘Palestine’ and ‘Palestinian’ in the same sense….
“Likewise the early 1st century CE Jewish philosopher, Philo of Alexandria, occasionally, uses the name Palestine when referring to the Land of Israel….
“’Palestine’ is the Greek equivalent of ‘Israel.’” The Greek word ‘Palaistine’ is remarkably similar to the Greek ‘Palaistes’, meaning ‘wrestler’…. The name ‘Israel’ arose from the incident in which Jacob [the Patriarch] wrestled with an angel (Genesis 32-25-29). Jacob received the name Israel because he wrestled successfully (sarita’ in Hebrew) with the Lord (El in Hebrew)…. The striking similarity between the Greek word for wrestler (palaistes) and the name Palaistine – which share seven letters in a row, including a diphthong – is strong evidence of a connection between them…. The central event of a wrestling contest by the ancestor of this Semitic people against a divine adversary is likely to have made a deep impression on the Greeks [who admired wrestling, which took place in structures called ‘palaestra’]….
“The Roman Emperor, Hadrian, officially renamed Judea Syria-Palaestina after his Roman armies suppressed the [Jewish] Bar-Kokhba Revolt in 135 CE. This is commonly viewed as a move intended to sever the connection of the Jews to their historic homeland. However, that Jewish writers such as Philo and Josephus used the name Palestine for the Land of Israel in their Greek works, suggests that this interpretation of history is incorrect. Hadrian’s choice of Syria-Palaestina may be more correctly seen as a rationalization of the name of the new province, being far larger than geographical Judea. Indeed, Syria-Palaestina had an ancient pedigree that was intimately linked with the area of Greater Israel…. The term Palaistine denoted both the Land of the Philistines [who were a minority in the area named Palestine] and the much larger entity, the Land of Israel….”
In addition to Prof. Jacobson’s essay, the Jewish/Israeli roots of the name Palestine were further highlighted when the Anglo-Palestine Bank was established on February 27, 1902 as a subsidiary of the Jewish Colonial Trust, evolving into Bank Leumi, a leading Israeli bank.
The November 2, 1917 British Foreign Minister Balfour Declaration reaffirmed, officially, the national Jewish nature of Palestine: “His Majesty’s government views with favour the establishment, in Palestine, of a national home for the Jewish people…. Nothing shall be done which may prejudice the civil and religious [not national] rights of existing non-Jewish communities in Palestine….”
The Balfour Declaration commitment to establish a Jewish national home in Palestine was an integral part of the April 19-25, 1920 San Remo Conference, which determined the borders of the land captured by the allies during WWI, while laying the foundation for the establishment of 22 Arab countries and one Jewish State. Britain’s Foreign Minister, George Curzon, defined the San Remo Conference as “the Magna Carta of the Jewish People.”
The July 1922 Mandate for Palestine, granted to Britain by the League of Nations, recognized “the historical connection of the Jewish people with Palestine,” and called upon Great Britain to facilitate the establishment of a Jewish State in Palestine. In September 1922, Britain violated the Mandate for Palestine, transferring ¾ of Palestine to the Hashemite Kingdom of Jordan.
Furthermore, the Jewish nature of Palestine – historically, nationally, culturally and religiously – is documented by a multitude of archeological findings, mostly in the mountain ridges of Judea and Samaria, which are the cradle of Judaism, the Jewish people and the Jewish State. Thus, it refutes the assertion that Palestine has been Arab/Muslim from time immemorial.
Mahmoud Abbas promotes an egregious historical fabrication, claiming that the Palestinians are descendants of the original Canaanite peoples.
Moreover, Mahmoud Abbas’ school curriculum – which glorifies suicide bombers – reiterates this falsified history. It claims that the multitude of archeological findings of 3,000 year old Jewish roots in the Land of Israel “constitute an attempt to liquidate the Palestinian heritage…especially in Jerusalem… misrepresenting the city as a Zionist entity….” (6th grade Social Studies volume 1, page 24; 7th grade Social Studies volume 1, pages 61-62).
However, the name “Palestine” is not related to Arab/Muslim culture. It is a derivative of the Philistine people (Plishtim, Polshim – invaders – in Hebrew), who were expelled from the Greek Aegian Islands in 1300 BC and invaded the southern coast of Judea (Land of Israel) in 1200 BC. In 136 CE – upon crushing the Jewish Bar Kochba rebellion – the Roman Emperor Hadrian renamed Judea, calling it Palestina (a derivative of the Philistines, who were an aggressive enemy of the Jewish people), aiming to erase the Jewish Homeland, Judaism and the Jewish people from human memory.
Contrary to Mahmoud Abbas’ claim, most Arabs in British Mandate Palestine were migrant workers and descendants of the 1832-1947 wave of Arab/Muslim immigration from Egypt, the Sudan, Lebanon, Syria, Jordan, Iraq, Saudi Arabia, Bahrain, Yemen, Libya, North Africa, Bosnia, India, Afghanistan, etc. While the British Mandate encouraged Arab immigration, it blocked Jewish immigration.
The fact that most Palestinians are descendants of Arab migrants was exposed on March 23, 2012 by a former Hamas Minister of the Interior, Gaza-based Fathi Hammad, in an interview with Al Hekmat TV: “We all have Arab roots. Every Palestinian in Gaza and throughout Palestine can prove his Arab roots, whether from Saudi Arabia, Yemen, or anywhere….Half of my family is Egyptian…. More than 30 clans in the Gaza Strip are called Al-Masri (“the Egyptian”). Half of the Palestinians are Egyptians….”
Mark Twain described the state of the sparsely-inhabited Palestine in his 1869 Innocents Abroad: “The hills are barren…. It is a hopeless, dreary, heart-broken land…. Palestine sits in sackcloth and ashes…. The hills are barren…. The valleys are unsightly deserts…. Palestine is desolate and unlovely.”
Prof. Moshe Brawer of the Hebrew University, a leading global authority on Israel’s geography, documented the impact of the 1920s and 1930s waves of Arab immigration on the exceptional expansion of Arab villages in the Land of Israel. This followed sustained Arab immigration during the years from 1832-1840 when the Egyptian ruler Muhammad Ali Pasha conquered the area (“Immigration as a factor in the growth of the Arab village in the Land of Israel,” Merhavim 2 periodical, 1975). Following WW1, waves of immigration were triggered by major British Mandate infrastructure construction projects, such as military bases, roads, railroad and warehouses, in addition to the expansion of Jewish commercial agriculture (especially citrus) and residential construction, which created growing demand for labor force.
According to Prof. Brawer, the Arab population growth rate – especially along the coastal plain, which attracted most of the immigrants – was dramatically higher than the natural growth rate (births minus deaths). His findings were consistent with those of the US Biblical geographer, Edward Robinson, the British Palestine Exploration Fund and official documents of the British Mandate.
Thus, between 1880 and 1919, Haifa’s Arab population surged from 6,000 to 80,000, mostly due to migrant workers. The eruption of WW2 accelerated the demand for Arab manpower by the British Mandate’s military and civilian authorities. Beginning in 1882, legal and illegal Arab migrants were, also, attracted by economic growth, generated by the Jewish community.
According to a 1937 report by the British Peel Commission (featured in Prof. Efraim Karsh’s Palestine Betrayed), “during 1922 through 1931, the increase of Arab population in the mixed-towns (including many Arab immigrants) of Haifa, Jaffa and Jerusalem was 86%, 62% and 37% respectively, while in purely Arab towns (very few Arab migrants) such as Nablus and Hebron it was only 7% and a decrease of 2 percent in Gaza.” The 1831-1947 wave of Arab immigration triggered dramatic growth of the Arab populations of Jaffa (17 times), Haifa (12 times) and Ramla (5 times).
In 1917, the Arabs of Jaffa represented at least 25 nationalities, mostly Egyptians, but also Syrians, Yemenites, Persians, Afghanis, Hindus and Baluchis. The British Palestine Exploration Fund documented a proliferation of Egyptian neighborhoods in the Jaffa area: Abu Kebir, Sumeil, Sheikh Munis, Salame’, Fejja, etc. Hundreds of Egyptian families settled in the inland, in Ara’ Arara’, Kafer Qassem, Taiyiba and Qalansawa.
In 1865, the British traveler, H.B. Tristram, documented in The Land of Israel: a journal of travels in Palestine, Egyptian migrants in the Beit-Shean Valley, Acre, Hadera, Netanya and Jaffa.
Arieh Avneri, a ground-breaking historian of Arab and Jewish migration, documented 205,000 Moslems, Christian and Jews in 1554, 275,000 in 1800 and 532,000 in 1890, the result of accelerated Arab immigration (The Claim of Dispossession, 1980).
In conclusion, Arabs have not been in the Land of Israel (Palestine) from time immemorial; Palestine’s strategic location has attracted waves of Arab immigration, but has no Arab roots; no Palestinian people was ever robbed of its land; there is no basis for an Arab “claim of return”; and the pursuit of peace must dwell on reality, while rejecting misrepresentations, falsifications, hate-education and wishful-thinking.
Video #14: http://bit.ly/1sgCCAV ; the entire video-seminar: http://bit.ly/1ze66dS
Contrary to conventional “wisdom,” most Arabs in British Mandate Palestine – and most of the 320,000 1948 Arab refugees – were migrant workers and descendants of the 1831-1947 Muslim immigrants from Egypt, the Sudan, Lebanon, Syria, as well as from Iraq, Saudi Arabia, Bahrain, Yemen, Libya, North Africa, Bosnia, India, Afghanistan, etc.. Britain enticed Arab immigration and blocked Jewish immigration.
Thus, between 1880 and 1919, Haifa’s Arab population surged from 6,000 to 80,000, mostly due to migrant workers. The eruption of WW2 accelerated the demand for Arab manpower by the British Mandate’s military and its civilian authorities.
Moreover, Arab migrant workers were imported by the Ottoman Empire, and then by the British Mandate, to work in major civilian and military infrastructure projects. Legal and illegal Arab migrants were, also, attracted by economic growth, which was generated by the Jewish community beginning in 1882.
According to a 1937 report by the British Peel Commission (featured in the ground-breaking book, Palestine Betrayed, by Prof. Efraim Karsh), “during 1922 through 1931, the increase of Arab population in the mixed-towns of Haifa, Jaffa and Jerusalem was 86%, 62% and 37% respectively, while in purely Arab towns such as Nablus and Hebron it was only 7% and a decrease of 2 percent in Gaza.”
Irrespective of occasional Arab emigration from British Mandate Palestine – due to intra-Arab terrorism, which has been an endemic feature in the Middle East – the substantial wave of Arab immigration from 1831-1947 triggered dramatic growth of the Arab populations in Jaffa (17 times), Haifa (12 times) and Ramla (5 times).
According to Joan Peters’ momentous book, From Time Immemorial (Harper & Row, 1984), which was written in consultation with Prof. Elie Kedourie, the “Olympus” of Middle East history and politics, “The 1931 census [documented] at least 23 different languages in use by Muslims plus an additional 28 in use by Christian Arabs – a total of 51 languages. The non-Jews in Palestine listed as their birthplaces at least 24 different countries….”
In 1917, the Arabs of Jaffa represented at least 25 nationalities, mostly Egyptians, but also Syrians, Yemenites, Persians, Afghanis, Hindus and Baluchis. The “British Palestine Exploration Fund” documented a proliferation of Egyptian neighborhoods in the Jaffa area: Abu Kebir, Sumeil, Sheikh Munis, Salame’, Fejja, etc. Hundreds of Egyptian families settled also in the inland, in Ara’ Arara’, Kafer Qassem, Taiyiba and Qalansawa.
The (1831-1840) conquest of the Land of Israel, by Egypt’s Mohammed Ali, was solidified by a flow of Egyptian and Sudanese migrants settling between Gaza in the south, Tul-Karem in the center and the Hula Valley in the north. They followed in the footsteps of thousands of Egyptian draft dodgers, who fled Egypt before 1831 and settled in Acre. In 1865, the British traveler, H.B. Tristram, documented, in The Land of Israel: a journal of travels in Palestine, Egyptian migrants in the Beit-Shean Valley, Acre, Hadera, Netanya and Jaffa.
According to the August 12, 1934 issue of the Syrian daily, La Syrie, “30,000-36,000 Syrian migrants, from the Hauran region, entered Palestine during the last few months alone.” The role-model of Hamas terrorism, Az-ed-Din el-Qassam, who terrorized Jews in British Mandate Palestine, was Syrian, as was Kaukji, the chief Arab terrorist in British Mandate Palestine during the 1930s and 1940s.
Libyan migrants settled in Gedera, south of Tel Aviv. Algerian refugees escaped the French conquest of 1830 and settled in Safed alongside Syrians and Jordanian Bedouins in Tiberias. Circassian refugees, fleeing Russian oppression (1878) and Moslems from Bosnia, Turkmenistan, and Yemen (1908) further diversified the Arab demography west of the Jordan River.
This unusual Arab/Muslim demographic diversity is evidenced by popular Israeli Arab family names, which are a derivative of their countries of origin: al-Masri (Egypt), al-Obeidi (the Sudan), al-Lubnani (Lebanon), Halabi (Syria), al-Mughrabi (Morocco), al-Djazair (Algeria), al-Yamani (Yemen), al-Afgahni (Afghanistan), al-Hindi (India), al-Hijazi (Saudi Arabia), al-Baghdadi (Iraq), Bushnak (Bosnia), Khamis (Bahrain), Turki (Turkey), etc.
Arieh Avneri, a pioneering historian of Arab and Jewish migration, documented (The Claim of Dispossession, 1980) 205,000 Moslems, Christian and Jews in 1554, 275,000 in 1800 and an unusual surge to 532,000 in 1890, resulting from accelerated Arab immigration.
In fact, Mark Twain wrote in 1869 (The Innocents Abroad): “Of all the lands there are for dismal scenery, Palestine must be the prince…. The hills are barren…. The valleys are unsightly deserts…. Palestine is desolate and unlovely.”
Thus, contrary to the myth of the 1948 Arab refugees – aiming to delegitimize Israel – Arabs have not been in the Land of Israel from time immemorial; no Palestinian people was ever robbed of its land; there is no basis for an Arab “claim of return;” and most of the 320,000 Arab refugees – who were created by the 1948 Arab invasion of Israel and their own collaboration with the invasion – were recent immigrants and foreign workers (from neighboring Arab countries) in the Land of Israel.
The truth about the circumstances and numbers of the 1948 Arab refugees has been sacrificed – by the UN, Arab regimes, the “elite” Western media and most Western Foreign Offices – on the altar of Arab-appeasement and Israel-bashing.
For instance, the Palestinian Arab leadership collaborated with Nazi Germany and Fascist Italy, seeking Nazi support to settle “the Jewish problem” in British Mandate Palestine in accordance with the practice used in Europe. Thus, the top Palestinian Arab leader, Haj Amin Al-Husseini, incited his people in a March 1, 1944 Arabic broadcast on the Nazi Berlin Radio – consistent with anti-Jewish Arab terrorism during the 1920s and 1930s – “Kill the Jews wherever you find them. It would please God, history and religion.”
On January 9, 2013, Mahmoud Abbas honored the Nazi collaborator: “We pledge to continue on the path of the [suicide bombers]…. We must remember the Grand Mufti of Palestine, Haj Amin Al-Husseini….” In 2016, Hitler’s Mein Kemp and the anti-Semitic Protocols of the Elders of Zion feature prominently in Mahmoud Abbas’ hate-education and incitement systems.
In addition, there were 90 million Chinese refugees during the 1937-1945 war against Japan; 15 million Hindu, Sikh and Muslim refugees during the 1947 creation of India and Pakistan; 12 million German refugees from Poland and Czechoslovakia following WW2; 9 million Korean refugees during the 1950-1953 war; 7 million Syrian refugees caused by the current civil war; 5 million Sudanese refugees; 3 million Polish refugees following the 1939 USSR occupation; 3 million refugees from Vietnam, Laos and Cambodia following the 1975 US withdrawal; 3 million refugees from Afghanistan; 2 millionGreek and Turkish refugees from the 1919-1922 war; 1 million Libyan refugees since 2011; 800,000 Yemenite refugees from Saudi Arabia in 1990; and over 500,000 Christian refugees from Lebanon.
The UN has highlighted/twisted the story of the 320,000 1948/49 Palestinian Arab refugees – singling them out for perpetuity unlike all other refugees – as a means to de-legitimize Israel. But, the UN has ignored the 300,000 Palestinian refugees from Kuwait, 200,000 Palestinian refugees from Syria and the 50,000 Palestinian refugees from Iraq.
In 1948, expecting an Arab assault on the reconstructed Jewish State, the British High Commissioner, Alan Cunningham, urged Arab and Jewish minorities to evacuate mixed towns. The Arabs complied – many of them returned to their countries of origin – but the Jews remained.
The London Economist wrote on October 2, 1948: “The most potent factor [triggering the Arab flight] was the Higher Arab Executive, urging the Arabs to quit…and that those Arabs who remained in Haifa and accepted Jewish protection would be regarded as renegades….” It was reaffirmed by Syria’s Prime Minister, Khaled al-Azam, who admitted, in his 1973 memoirs: “We brought destruction upon the [1948] refugees, by calling on them to leave their homes.”
The goal of promoting the myth of the 1948 Arab refugees – which fails the reality test – was disclosed by Egypt’s Foreign Minister, Muhammad Salah al-Din Bey (the Egyptian daily Al Misri, Oct. 11, 1949): “In demanding the return of the Palestinian refugees, the intention is to exterminate the Jewish State.”
The Ettinger Report 2023 © All Rights Reserved
Official Palestinian demographic numbers are highly-inflated, as documented by a study, which has audited the Palestinian data since 2004:
*500,000 overseas residents, who have been away for over a year, are included in the Palestinian census, contrary to international regulations. 325,000 were included in the 1997 census, according to the Palestinian Central Bureau of Statistics, and 400,000 in 2005, according to the Palestinian Election Commission. The number grows steadily due to births.
*350,000 East Jerusalem Arabs are doubly-counted – by Israel and by the Palestinian Authority. The number grows daily due to births.
*Over 150,000 Arabs, who married Israeli Arabs are similarly doubly-counted. The number expands daily due to births.
*A 390,000 Arab net-emigration from Judea & Samaria is excluded from the Palestinian census, notwithstanding the annual net-emigration since 1950. For example, 15,466 in 2022, 26,357 – 2019, 15,173 – 2017 and 24,244 – 2014, as documented by Israel’s Population and Migration Authority (exits and entries) in all the land, air and sea international passages.
*A 32% artificial inflation of Palestinian births was documented by the World Bank (page 8, item 6) in a 2006 audit.
*The Judea & Samaria Arab fertility rate has been westernized: from 9 births per woman in the 1960s to 3.02 births in 2021, as documented by the CIA World Factbook. It reflects the sweeping urbanization, growing enrollment of women in higher education, rising marriage age and the use of contraceptives.
*The number of Arab deaths in Judea & Samaria has been under-reported (since the days of the British Mandate) for political and financial reasons.
*The aforementioned data documents 1.4 million Arabs in Judea and Samaria, when deducting the aforementioned documented-data from the official Palestinian number (3 million).
In 2023: a 69% Jewish majority in the combined area of Judea, Samaria and pre-1967 Israel. In 1947 and 1897: a 39% and 9% Jewish minority. In 2023, a 69% Jewish majority benefiting from fertility tailwind and net-immigration. Arab fertility is Westernized, and Arab net-emigration from Judea and Samaria. No Arab demographic time bomb. A Jewish demographic momentum.
More data in this article and this short video.
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Ambassador (ret.) Yoram Ettinger, “Second Thought: a US-Israel Initiative”
July 26, 2023
The British “Cambridge Middle East and North Africa Forum” reported that “On January 11, 2023, Iran’s naval commander announced that before the end of 2023, Iran would station warships in the Panama Canal [which facilitates 5% of the global maritime trade].”
According to the December 1823 Monroe Doctrine, any intervention by a foreign power in the political affairs of the American continent could be viewed as a potentially hostile act against the US. However, in November 2013, then Secretary of State John Kerry told the Organization of the American States that “the era of the Monroe Doctrine is over.”
Is Iran’s dramatic and rogue re-entrenchment in Latin America underscoring the relevance/irrelevance of the Monroe Doctrine? Does it vindicate John Kerry’s assessment?
Latin America and the Ayatollahs’ anti-US strategy
*Since the February 1979 eruption of the Islamic Revolution in Iran, the Ayatollahs have leveraged the US diplomatic option (toward Iran’s Ayatollahs) and the accompanying mega-billion dollar benefit (to Iran’s Ayatollahs) as a major engine, bolstering their anti-US rogue policy, regionally and globally.
*The threat posed to the US by Iran’s Ayatollahs is not limited to the survival of the pro-US Arab regimes in the Middle East and the stability of Central Asia, Europe and North and West Africa. The threat extends to Latin America up to the US-Mexico border. The Ayatollahs poke the US in the eye in a most vulnerable geo-strategic area, which directly impacts the US homeland.
*Iran’s penetration of Latin America – the backyard of the US and its soft belly – has been a top national security priority of the Ayatollahs since assuming power in February 1979. The Ayatollahs’ re-entrenchment in Latin America has been assisted by their Hezbollah proxy, driven by their 1,400-year-old mega imperialistic goal (toppling all “apostate” Sunni regimes and bringing the “infidel” West to submission), which requires overcoming the mega hurdle (“the Great American Satan”), the development of mega military capabilities (conventional, ballistic and nuclear) and the adoption of an apocalyptic state of mind.
*Iran’s penetration of Latin America has been based on the anti-U.S. agenda of most Latin American governments, which has transcended the striking ideological and religious differences between the anti-US, socialist, secular Latin American governments and the fanatic Shiite Ayatollahs. The overriding joint aim has been to erode the strategic stature of the US in its own backyard, and subsequently (as far as the Ayatollahs are concerned) in the US homeland, through a network of sleeper cells.
*Iran’s penetration of Latin America has been a hydra-like multi-faceted structure, focusing on the lawless tri-border-areas of Argentina-Paraguay-Brazil and Chile-Peru-Bolivia, as well as Venezuela, Cuba and Nicaragua and all other anti-US governments. It involves a growing collaboration with all regional terror organizations, the leading drug cartels of Mexico, Columbia, Brazil and Bolivia, global money launderers and every anti-US government in Latin America. Moreover, the Ayatollahs have established terror-training camps in Latin America, as well as sophisticated media facilities and cultural/proselytizing centers. They have exported to the region ballistic technologies, predator unmanned aerial vehicles and tunnel construction equipment.
Latin America and the Ayatollahs’ anti-US tactics
*According to the Cambridge MENAF (ibid), the Brazilian navy reported that two Iranian warships have been granted permission to dock in Brazil. Experts speculate that the vessels could reach the Panama Canal as early as mid-February 2024. The presence of Iranian warships in the Panama Canal threatens not only Western security, but the safety and reliability of one of the world’s key trade routes.
“The gradual permeation of Iranian influence across Latin America over the past 40 years is a significant phenomenon, which has paved the way for this recent strategic move by Teheran. Attention is concentrated toward Iran’s criminal and terrorist network [in Latin America] via Hezbollah operations….”
*Wikileaks cables claim that Secret US diplomatic reports alleged that Iranian engineers have visited Venezuela searching for uranium deposits…. in exchange for assistance in their own nuclear programs. The Chile-based bnAmericas reported that “Iranian experts with knowledge of the most uranium-rich areas in Venezuela are allegedly extracting the mineral under the guise of mining and tractor assembly companies…. Planes are prohibited from flying over the location of the plant…. The Iranian state-owned Impasco, which has a gold mining concession in Venezuela, is linked to Iran’s nuclear program. Its Venezuela mine is located in one of the most uranium-rich areas, which has no-fly restrictions….”
*According to the June 2022 Iran-Venezuela 20-year-agreement (military, oil, economy), Iran received the title over one million hectares of Venezuelan land, which could be employed for the testing of advanced Iranian ballistic systems. Similar agreements were signed by Iran with Cuba, Nicaragua and Bolivia.
*Venezuela has issued fraudulent passports, national IDs and birth certificates to Iranian officials and terrorists, avoiding international sanctions and blunting counter-terrorism measures. The Iran-Venezuela air traffic has grown significantly, although tourism activity has been marginal….
*Since the early 1980s, Iran’s Ayatollahs have leveraged the networking of Hezbollah terrorists in the very large and successful Lebanese communities in Latin America (and West Africa). Hezbollah’s narcotrafficking, money laundering, crime and terror infrastructure have yielded billions of dollars to both Hezbollah and Iran. The US Department of Drug Enforcement Administration (DEA) estimates that Hezbollah earns about $2bn annually through illegal drug trafficking and weapon proliferation in the Tri Border Area of Argentina, Paraguay and Brazil, expanding ties with the most violent drug cartels in Latin America, including Mexico’s Los Zetas, Colombia’s FARC and Brazil’s PCC, impacting drug trafficking, crime and terror in Europe, Africa and the Middle East. Iran has intensified its Hezbollah-assisted intelligence missions against US and Israeli targets in Latin America and beyond. Hezbollah has leveraged its stronghold, the Bekaa Valley, in Lebanon, which is one of the largest opium and hashish producing areas in the world.
The bottom line
The track record of the Ayatollahs, including the surge of their rogue presence in Latin America, documents the self-destructive nature of the diplomatic option toward Iran – which has served as a most effective tailwind of the Ayatollahs’ anti US agenda – and the self-defeating assumptions that the Ayatollahs are amenable to good-faith negotiation, peaceful-coexistence with their Sunni Arab neighbors and the abandonment of their 1,400-year-old fanatical imperialistic vision.
Ambassador (ret.) Yoram Ettinger, “Second Thought: a US-Israel Initiative”
September 15, 2023, https://www.israelnationalnews.com/news/377022
*The platform of an Israel-Saudi accord is the volcanic, violent and unpredictably tenuous Middle East, not Western Europe or No. America;
*Saudi Arabia is driven by Saudi – not Palestinian – interests;
*Unlike the State Department, Saudi Arabia accords much weight to the rogue Palestinian track record in the intra-Arab arena, and therefore limits its support of the proposed Palestinian state to (mostly) talk, not to walk; *An accord with Saudi Arabia – in the shifty, tenuous Middle East – is not a major component of Israel’s national security. On the other hand, Israel’s control of the mountain ridges of Judea & Samaria is a prerequisite for Israel’s survival in the inherently turbulent, intolerantly violent Middle East, which features tenuous regimes, and therefore tenuous policies and accords.
US departure from the recognition of a United Jerusalem as the exclusive capital of the Jewish State, and the site of the US Embassy to Israel, would be consistent with the track record of the State Department, which has been systematically wrong on Middle East issues, such as its opposition to the establishment of the Jewish State; stabbing the back of the pro-US Shah of Iran and Mubarak of Egypt, and pressuring the pro-US Saudi Arabia and the United Arab Emirates, while courting the anti-US Ayatollahs of Iran, Saddam Hussein, Arafat, the Muslim Brotherhood, Hamas, the Palestinian Authority and the Houthis of Yemen; transforming Libya into a platform of global Islamic terrorism and civil wars; etc..
However, such departure would violate US law, defy a 3,000 year old reality – documented by a litany of archeological sites and a multitude of documents from Biblical time until today – spurn US history and geography, and undermine US national and homeland security.
United Jerusalem and the US law
Establishing a US Consulate General in Jerusalem – which would be a de facto US Embassy to the Palestinian Authority – would violate the Jerusalem Embassy Act, which became US law on November 8, 1995 with substantially more than a veto-override majority on Capitol Hill.
According to the Jerusalem Embassy Act, which enjoys massive support among the US population and, therefore, in both chambers of Congress:
“Jerusalem should remain an undivided city in which the rights of every ethnic and religious group are protected….
“Jerusalem should be recognized as the capital of the state of Israel; and the United States Embassy in Israel should be established in Jerusalem….
“In 1990, Congress unanimously adopted Senate Concurrent Resolution 106, which declares that Congress ‘strongly believes that Jerusalem must remain an undivided city in which the rights of every ethnic and religious group are protected….’
“In 1992, the United States Senate and House of Representatives unanimously adopted Senate Concurrent Resolution 113… to commemorate the 25th anniversary of the reunification of Jerusalem, and reaffirming Congressional sentiment that Jerusalem must remain an undivided city….
“In 1996, the state of Israel will celebrate the 3,000th anniversary of the Jewish presence in Jerusalem since King David’s entry….
“The term ‘United States Embassy’ means the offices of the United States diplomatic mission and the residence of the United States chief of mission.”
United Jerusalem and the legacy of the Founding Fathers
The US Early Pilgrims and Founding Fathers were inspired – in their unification of the 13 colonies – by King David’s unification of the 12 Jewish tribes into a united political entity, and establishing Jerusalem as the capital city, which did not belong to any of the tribes (hence, Washington, DC does not belong to any state). King David entered Jerusalem 3,000 years before modern day US presidents entered the White House and 2,755 years before the US gained its independence.
The impact of Jerusalem on the US founders of the Federalist Papers, the Declaration of Independence, the Constitution, the Bill of Rights, the Federalist system and overall civic life is reflected by the existence, in the US, of 18 Jerusalems (4 in Maryland; 2 in Vermont, Georgia and New York; and 1 in Ohio, Michigan, Arkansas, North Carolina, Alabama, Utah, Rhode Island and Tennessee), 32 Salems (the original Biblical name of Jerusalem) and many Zions (a Biblical synonym for Jerusalem and the Land of Israel). Moreover, in the US there are thousands of cities, towns, mountains, cliffs, deserts, national parks and streets bearing Biblical names.
The Jerusalem reality and US interests
Recognizing the Jerusalem reality and adherence to the 1995 Jerusalem Embassy Act – and the subsequent recognition of Jerusalem as Israel’s capital, the site of the US Embassy to Israel – bolstered the US posture of deterrence in defiance of Arab/Islamic pressure and threats.
Contrary to the doomsday assessments by the State Department and the “elite” US media – which have been wrong on most Middle East issues – the May 2018 implementation of the 1995 law did not intensify Palestinian, Arab and Islamic terrorism. State Department “wise men” were equally wrong when they warned that Israel’s 1967 reunification of Jerusalem would ignite a worldwide anti-Israel and anti-US Islamic volcanic eruption.
Adherence to the 1995 law distinguishes the US President, Congress and most Americans from the state of mind of rogue regimes and terror organizations, the anti-US UN, the vacillating Europe, and the cosmopolitan worldview of the State Department, which has systematically played-down the US’ unilateral, independent and (sometimes) defiant national security action.
On the other hand, US procrastination on the implementation of the 1995 law – by Presidents Clinton, Bush and Obama – eroded the US posture of deterrence, since it was rightly perceived by the world as appeasement in the face of pressure and threats from Arab/Muslim regimes and terrorists. As expected, it radicalized Arab expectations and demands, failed to advance the cause of Israel-Arab peace, fueled Islamic terrorism, and severely undermined US national and homeland security. For example, blowing up the US Embassies in Kenya and Tanzania and murdering 224 persons in August 1998; blowing up the USS Cole destroyer in the port of Aden and murdering 17 US sailors in October 2000; the 9/11 Twin Towers massacre, etc.
Jerusalem and Israel’s defiance of US pressure
In 1949, President Truman followed Secretary of State Marshall’s policy, pressuring Israel to refrain from annexing West Jerusalem and to accept the internationalization of the ancient capital of the Jewish people.
in 1950, in defiance of brutal US and global pressure to internationalize Jerusalem, Prime Minister David Ben Gurion reacted constructively by proclaiming Jerusalem the capital of the Jewish State, relocating government agencies from Tel Aviv to Jerusalem, and settling tens of thousands of Olim (Jewish immigrants to Israel) in Jerusalem. He upgraded the transportation infrastructure to Jerusalem, erected new Jewish neighborhoods along the 1949 cease fire lines in Jerusalem, and provided the city land reserves for long-term growth.
In 1953, Ben Gurion rebuffed President Eisenhower’s pressure – inspired by Secretary of State Dulles – to refrain from relocating Israel’s Foreign Ministry from Tel Aviv to Jerusalem.
In 1967, President Johnson followed the advice of Secretary of State Rusk – who opposed Israel’s 1948 Declaration of Independence – highlighting the international status of Jerusalem, and warned Israel against the reunification of Jerusalem and construction in its eastern section. Prime Minister Levi Eshkol adopted Ben Gurion’s statesmanship, fended off the US pressure, reunited Jerusalem, built the first Jerusalem neighborhood beyond the 1949 ceasefire lines, Ramat Eshkol, in addition to the first wave of Jewish communities in Judea and Samaria (West Bank), the Jordan Valley and the Golan Heights.
In 1970, President Nixon collaborated with Secretary of State Rogers, attempting to repartition Jerusalem, pressuring Israel to relinquish control of Jerusalem’s Holy Basin, and to stop Israel’s plans to construct additional neighborhoods in eastern Jerusalem. However, Prime Minister Golda Meir refused to rescind the reunification of Jerusalem, and proceeded to lay the foundation for additional Jerusalem neighborhoods beyond the 1949 ceasefire lines: Gilo, Ramot Alon, French Hill and Neve’ Yaakov, currently home to 150,000 people.
In 1977-1992, Prime Ministers Menachem Begin and Yitzhak Shamir defied US and global pressure, expanding construction in Jerusalem, sending a clear message: “Jerusalem is the exclusive and non-negotiable capital of Israel!”
“[In 1978], at the very end of [Prime Minister Begin’s] successful Camp David talks with President Jimmy Carter and President Anwar Sadat, literally minutes before the signing ceremony, the American president had approached [Begin] with ‘Just one final formal item.’ Sadat, said the president, was asking that Begin put his signature to a simple letter committing him to place Jerusalem on the negotiating table of the final peace accord. ‘I refused to accept the letter, let alone sign it,’ rumbled Begin. ‘If I forgot thee O Jerusalem, let my right hand forget its cunning,’ said [Begin] to the president of the United States of America, ‘and may my tongue cleave to my mouth’ (The Prime Ministers – An Intimate Portrait of Leaders of Israel, 2010)”
In 2021, Prime Minister Bennett should follow in the footsteps of Israel’s Founding Father, Ben Gurion, who stated: “Jerusalem is equal to the whole of the Land of Israel. Jerusalem is not just a central Jewish settlement. Jerusalem is an invaluable global historical symbol. The Jewish People and the entire world shall judge us in accordance with our steadfastness on Jerusalem (“We and Our Neighbors,” p. 175. 1929).”
Ambassador (ret.) Yoram Ettinger, “Second Thought: a US-Israel initiative”
Based on ancient Jewish sages, September 26, 2023
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1. Sukkot, the Feast of Tabernacles (September 30 – October 7, 2023) derives its name from the first stop of the Exodus – the town of Sukkot – as documented in Exodus 13:20-22 and Numbers 33:3-5. Sukkot was also the name of Jacob’s first stop west of the Jordan River, upon returning to the Land of Israel from his 20 years of work for Laban in Aram (Genesis 33:17).
2. Sukkot is a Jewish national liberation holiday, commemorating the Biblical Exodus, and the transition of the Jewish people from bondage in Egypt to liberty, the ongoing Jewish ingathering to the Land of Israel, and sovereignty in the Land of Israel, which inspired the US Founding Fathers and the Abolitionist Movement.
The construction of the Holy Tabernacle, during the Exodus, was launched on the first day of Sukkot (full moon).
3. Sukkot is the 3rd 3,300-year-old Jewish pilgrimage holiday (following Passover and Shavou’ot/Pentecost), highlighting faith, reality-based-optimism, can-do mentality and the defiance of odds. It is also the 3rd major Jewish holiday – following Rosh Hashanah and Yom Kippur – in the month of Tishrei, the holiest Jewish month. According to Judaism, 3 represents divine wisdom, stability and peace. In addition, the 3rd day of the Creation was blessed twice; God appeared on Mt. Sinai 3 days after Moses’ ascension of the mountain; there are 3 parts to the Bible (the Torah, Prophets and Writings); the 3 Jewish Patriarchs; the 3 annual pilgrimages to Jerusalem, etc. 3 is the total sum of the basic odd (1) and even (2) numbers, symbolizing strength: “a three-strand cord is not quickly broken (Ecclesiastes 4:12).
4. Sukkot underscores the gradual transition from the spiritual state-of-mind during Rosh Hashanah and Yom Kippur to the mundane of the rest of the year, and from religious tenets of Judaism to the formation of the national, historic and geographical Jewish identity.
5. The 7 days of Sukkot – which is celebrated in the 7th Jewish month, Tishrei – are dedicated to 7 supreme guests-in-spirit and notable care-takers (Ushpizin in Aramaic and Hebrew): Abraham, Isaac, Jacob, Joseph, Moses, Aaron and David. They were endowed with faith, reality-based-optimism, humility, magnanimity, principle-driven leadership, compassion, tenacity in the face of daunting odds and peace-through-strength.
6. Sukkot features the following four species (Leviticus 23:39-41): 1 citron (representing King David, the author of Psalms), 1 palm branch (representing Joseph), 3 myrtle branches (representing the three Patriarchs) and 2 willow branches (representing Moses and Aharon, the role models of humility), which are bonded together, representing the unity-through-diversity and strength-through-unity.
They embody four leadership prerequisites: a solid backbone (palm branch), humility (willow), a compassionate heart (citron) and penetrating eyes (myrtle).
These species also represent the agricultural regions of the Land of Israel: the southern Negev and Arava (palm); the slopes of the northern Golan Heights, Upper Galilee and Mt. Carmel (myrtle); the streams of the central mountains of Judea and Samaria, including Jerusalem (willow); and the western coastal plain (citron).
7. Traditionally, Sukkot is dedicated to the study of the Biblical Scroll of Ecclesiastes (Kohelet, קהלת in Hebrew, which was one of King Solomon’s names), written by King Solomon, which highlights humility, morality, patience, learning from past mistakes, commemoration and historical perspective, family, friendship, long-term thinking, proper timing, realism and knowledge.
The late Senator Robert Byrd (D-WV), the longest serving US Senator, often quoted Biblical verses, in general, and Ecclesiastes, in particular. For example, on November 7, 2008, upon retirement from the chairmanship of the Senate Appropriations Committee, he stated: “’To everything there is a season and a time for every purpose under heaven.’ Those Biblical words from Ecclesiastes 3:1 express my feelings about this particular time in my life.” On September 9, 1998, Senator Byrd made the following Senate floor remarks on the Lewinsky affair: “As the book of Ecclesiastes plainly tells us, ‘There is no new thing under the sun.’ Time seems to be turning backwards in its flight. And, many of the mistakes that President Nixon made are being made all over again.”
8. During the holiday of Sukkot, it is customary to highlight humility by experiencing a seven-day-relocation from one’s permanent dwelling to the temporary, humble, wooden booth (Sukkah in Hebrew) – which sheltered the people of Israel during the Exodus.
A new 8-minute-video: YouTube, Facebook
Synopsis:
*Israel’s control of the topographically-dominant mountain ridges of the Golan Heights, Judea and Samaria has enhanced Israel’s posture of deterrence, constraining regional violence, transforming Israel into a unique force-multiplier for the US.
*Top Jordanian military officers warned that a Palestinian state west of the Jordan River would doom the pro-US Hashemite regime east of the River, transforming Jordan into a non-controllable terrorist heaven, generating an anti-US domino scenario in the Arabian Peninsula.
*Israel’s control of Judea and Samaria has eliminated much of the threat (to Jordan) of Judea and Samaria-based Palestinian terrorism.
*Israel’s posture of deterrence emboldens Jordan in the face of domestic and regional threats, sparing the US the need to deploy its own troops, in order to avoid an economic and national security setback.
*The proposed Palestinian state would become the Palestinian straw that would break the pro-US Hashemite back.
*The Palestinian track record of the last 100 years suggests that the proposed Palestinian state would be a rogue entity, adding fuel to the Middle East fire, undermining US interests.
