Video #14: http://bit.ly/1sgCCAV ; the entire video-seminar: http://bit.ly/1ze66dS
Conventional wisdom assumes that the Palestinian Authority is amenable to peaceful-coexistence with Israel; that peaceful-coexistence is advanced by financial support of the Palestinian Authority; that a core concern for the Palestinian Authority is the land acquired by Israel in the 1967 War; and that land-for-peace (Israel’s retreat to the pre-1967 lines) is a prerequisite for Israel-Palestinian peaceful-coexistence.
Are these assumptions consistent with the Palestinian reality?
While the Palestinian ethos features religious, political, ideological, demographic and legal components, its core ingredient is a specific parcel of land, which pulls the rug out from under the “land-for-peace” assumption.
The centrality of the “1948 land” in the Palestinian ethos is underscored by the late Dr. Yuval Arnon-Ohanna, who was the head of the Mossad’s Palestinian research division and a ground-breaking researcher of the Palestinian issue (Line of Furrow and Fire). This is documented by pivotal Palestinian books, such as the six-volume Al Nakbah (“The 1948 Catastrophe”), as well as the 1959 and 1964 Fatah and PLO covenants – which are the ideological and strategic core of the Palestinian Authority – and the Palestinian educational curriculum.
These foundational documents have served as a most effective generator of Palestinian terrorism since 1948, and especially since the signing of the 1993 Oslo Accords. They focus on the outcome of the failed 1948 Arab military invasion – by five Arab countries and the local Arabs – of the Jewish State.
This Arab offensive was expected by the CIA, which assessed that it would be successful, yielding the destruction of the Jewish State and a second Jewish Holocaust in less than ten years!
According to Dr. Arnon-Ohanna, the aforementioned Palestinian documents shed light on the fragmentation of the Arab society west of the Jordan River. Thus, the mountain Arabs in Judea, Samaria (West Bank) and the Galilee have demonstrated a relative cohesion, socially, ethnically, culturally, politically and historically. On the other hand, the coastal plains Arabs have exhibited a relatively feeble social structure, recently immigrating from Muslim areas, as evidenced by the names of major clans.
For example, the al Mughrabi clan immigrated from North Africa (Algeria), al Turki from Turkey, al Ajami from Iran, al Kurdi from Kurdistan, al Iraqi from Iraq, al Hindi from India, al Masri from Egypt, Masrawi from Egypt, Abu Kishk from Egypt, Haurani from Syria, Bushnak from Bosnia, Habash from Ethiopia, Yamani from Yemen, Turkmen from Turkmenistan and the Caucasus, Hawari from north Sudan, etc.
While most of the mountain Arabs remained in their homes during the 1948/49 war, most coastal plains Arabs – the lion share of whom migrated to the area during the 19th and early 20th centuries – left their homes. In fact, many of the coastal Arabs left their homes before the eruption of the war and during its initial stage, when the invading Arab military forces and the local Arabs had the upper hand.
The (mostly coastal plains) Arabs who left their homes are referred to as al-Kharj (“Outside”) and the (mostly mountain) Arabs who stayed intact are referred to as al-Dakhil (“Inside”).
The coastal/outside 1948 Arabs constitute the leadership and most of the rank and file of the PLO, Hamas and the Palestinian Authority. They claim “the right of return” to the 1948 territory, which is the pre-1967 area of Israel. “Cleansing the 1948 land of the Zionist presence” is the focal point of the Palestinian ethos, as highlighted by the Palestinian school curriculum, media, religious sermons and the 1959 and 1964 Fatah and PLO covenants (eight years and three years before the 1967 war).
Contrary to conventional wisdom, the core concern of the Palestinians is not the 1967 – but the 1948 – “occupation;” not peaceful coexistence with – but without – Israel; not the size – but the elimination – of Israel.
Video #14: http://bit.ly/1sgCCAV ; the entire video-seminar: http://bit.ly/1ze66dS
Contrary to conventional “wisdom,” most Arabs in British Mandate Palestine – and most of the 320,000 1948 Arab refugees – were migrant workers and descendants of the 1831-1947 Muslim immigrants from Egypt, the Sudan, Lebanon, Syria, as well as from Iraq, Saudi Arabia, Bahrain, Yemen, Libya, North Africa, Bosnia, India, Afghanistan, etc.. Britain enticed Arab immigration and blocked Jewish immigration.
Thus, between 1880 and 1919, Haifa’s Arab population surged from 6,000 to 80,000, mostly due to migrant workers. The eruption of WW2 accelerated the demand for Arab manpower by the British Mandate’s military and its civilian authorities.
Moreover, Arab migrant workers were imported by the Ottoman Empire, and then by the British Mandate, to work in major civilian and military infrastructure projects. Legal and illegal Arab migrants were, also, attracted by economic growth, which was generated by the Jewish community beginning in 1882.
According to a 1937 report by the British Peel Commission (featured in the ground-breaking book, Palestine Betrayed, by Prof. Efraim Karsh), “during 1922 through 1931, the increase of Arab population in the mixed-towns of Haifa, Jaffa and Jerusalem was 86%, 62% and 37% respectively, while in purely Arab towns such as Nablus and Hebron it was only 7% and a decrease of 2 percent in Gaza.”
Irrespective of occasional Arab emigration from British Mandate Palestine – due to intra-Arab terrorism, which has been an endemic feature in the Middle East – the substantial wave of Arab immigration from 1831-1947 triggered dramatic growth of the Arab populations in Jaffa (17 times), Haifa (12 times) and Ramla (5 times).
According to Joan Peters’ momentous book, From Time Immemorial (Harper & Row, 1984), which was written in consultation with Prof. Elie Kedourie, the “Olympus” of Middle East history and politics, “The 1931 census [documented] at least 23 different languages in use by Muslims plus an additional 28 in use by Christian Arabs – a total of 51 languages. The non-Jews in Palestine listed as their birthplaces at least 24 different countries….”
In 1917, the Arabs of Jaffa represented at least 25 nationalities, mostly Egyptians, but also Syrians, Yemenites, Persians, Afghanis, Hindus and Baluchis. The “British Palestine Exploration Fund” documented a proliferation of Egyptian neighborhoods in the Jaffa area: Abu Kebir, Sumeil, Sheikh Munis, Salame’, Fejja, etc. Hundreds of Egyptian families settled also in the inland, in Ara’ Arara’, Kafer Qassem, Taiyiba and Qalansawa.
The (1831-1840) conquest of the Land of Israel, by Egypt’s Mohammed Ali, was solidified by a flow of Egyptian and Sudanese migrants settling between Gaza in the south, Tul-Karem in the center and the Hula Valley in the north. They followed in the footsteps of thousands of Egyptian draft dodgers, who fled Egypt before 1831 and settled in Acre. In 1865, the British traveler, H.B. Tristram, documented, in The Land of Israel: a journal of travels in Palestine, Egyptian migrants in the Beit-Shean Valley, Acre, Hadera, Netanya and Jaffa.
According to the August 12, 1934 issue of the Syrian daily, La Syrie, “30,000-36,000 Syrian migrants, from the Hauran region, entered Palestine during the last few months alone.” The role-model of Hamas terrorism, Az-ed-Din el-Qassam, who terrorized Jews in British Mandate Palestine, was Syrian, as was Kaukji, the chief Arab terrorist in British Mandate Palestine during the 1930s and 1940s.
Libyan migrants settled in Gedera, south of Tel Aviv. Algerian refugees escaped the French conquest of 1830 and settled in Safed alongside Syrians and Jordanian Bedouins in Tiberias. Circassian refugees, fleeing Russian oppression (1878) and Moslems from Bosnia, Turkmenistan, and Yemen (1908) further diversified the Arab demography west of the Jordan River.
This unusual Arab/Muslim demographic diversity is evidenced by popular Israeli Arab family names, which are a derivative of their countries of origin: al-Masri (Egypt), al-Obeidi (the Sudan), al-Lubnani (Lebanon), Halabi (Syria), al-Mughrabi (Morocco), al-Djazair (Algeria), al-Yamani (Yemen), al-Afgahni (Afghanistan), al-Hindi (India), al-Hijazi (Saudi Arabia), al-Baghdadi (Iraq), Bushnak (Bosnia), Khamis (Bahrain), Turki (Turkey), etc.
Arieh Avneri, a pioneering historian of Arab and Jewish migration, documented (The Claim of Dispossession, 1980) 205,000 Moslems, Christian and Jews in 1554, 275,000 in 1800 and an unusual surge to 532,000 in 1890, resulting from accelerated Arab immigration.
In fact, Mark Twain wrote in 1869 (The Innocents Abroad): “Of all the lands there are for dismal scenery, Palestine must be the prince…. The hills are barren…. The valleys are unsightly deserts…. Palestine is desolate and unlovely.”
Thus, contrary to the myth of the 1948 Arab refugees – aiming to delegitimize Israel – Arabs have not been in the Land of Israel from time immemorial; no Palestinian people was ever robbed of its land; there is no basis for an Arab “claim of return;” and most of the 320,000 Arab refugees – who were created by the 1948 Arab invasion of Israel and their own collaboration with the invasion – were recent immigrants and foreign workers (from neighboring Arab countries) in the Land of Israel.
#13: http://bit.ly/1Ul0NXH; the entire video-seminar: http://bit.ly/1ze66dS
1. Since the end of WW2, about 100 million refugees from Europe, Asia and Africa have been integrated into their host countries, unlike the Palestinian Arab refugees, who have been sacrificed by their leadership on the altar of delegitimizing Israel. According to General Alexander Galloway, the UNRWA Director in Jordan, as recounted at a May 25, 1953 hearing of the Near East Senate Subcommittee: “The Arabs states do not want to solve the refugee problem. They want to keep it as a weapon against Israel. Arab leaders don’t give a damn whether the refugees live or die.”
2. Jordan was the only Arab country accepting the January 26, 1952 UN Resolution #413 (a 3-year-$200MN plan proposed by the UN Secretary General, Dag Hammerskjold) to integrate Palestinian refugees into their host Arab countries. UN Secretary General, Trygve Lie said on January 3, 1950: The refugees will lead an independent life in the countries which shelter them…. The refugees will no longer be maintained by an international organization….”
3. Dr. Elfan Rees, an advisor on refugees to the World Council of Churches, contended that due to Arab deception and pressure “The UN Relief and Work Agency (UNRWA) is feeding the dead and non-refugees (NY Post, June 11, 1959).”
4. UNRWA was established on December 8, 1949 as a temporary, 2-3-year relief agency, but became permanent, the largest UN agency, overstaffed, featuring a $1 BN pension fund, and used as a dagger aimed at Israel.
5. UNRWA deals only with Palestinian refugees, employing 30,000 people, compared with 6,400 people employed by the UN High Commissioner for Refugees, which deals with 60 million refugees. The UN High Commissioner for Refugees resolves/ends refugees’ status and minimizes their numbers; UNRWA perpetuates and exacerbates refugees’ status and inflates their numbers.
6. According to the UN High Commissioner for Refugees, as stipulated by the 1951 UN Convention on Refugees: refugee status is not inherited by descendants, but UNRWA applies refugee status in perpetuity – very liberally without much scrutiny – to Arabs (including foreign laborers) who were in Palestine for only two years before the 1948 war.
7. In 2012, UNRWA employees “elected candidates affiliated with Hamas terrorists to 25 out of 27 seats on a union board that represents ten thousand UNRWA workers. UNRWA facilities were used by Hamas in 2014 to store missiles.
8. The American taxpayer funds 33% of the of the budget of UNRWA, which aborted – under Palestinian and Arab pressure – Israeli offers, in 1978 and 1986, to co-fund the resettling and job-training of Arab refugees in Gaza and Judea and Samaria.
9. Had Arab countries refrained from invading the newly-established Israel, and had Israeli Arabs refrained from collaborating with the invasion – which was driven by the Islamic doctrine that the entire Middle East was divinely and exclusively ordained to Muslims – there would not have been war in 1948-49 nor 820,000 Jewish refugees from Arab lands and 320,000 Arab refugees. Had the Arabs accepted Israeli offers to resettle and job-train Arab refugees, there would not be any refugee left.
10. The Palestinian leader, Haj Amin al Husseini – touted by Mahmoud Abbas – collaborated with Nazi Germany, conducted Arab-language radio broadcasts from Berlin, planned to extend the Holocaust to Palestine and incited: “Kill the Jews wherever you find them. It will please God, history and Islam.” After 1945, he sustained this message from his Cairo headquarters. On Nov. 24, 1947, the Acting Chairman of the (Palestinian) Arab Higher Committee, Jamal Al-Husseini threatened: “Palestine shall be consumed with fire and blood if the Jews get any part of it.”
11. The Commander-in-Chief of the invading Arab Liberation Army, Fawzi el-Kaukji, a Nazi collaborator, threatened in August, 1947: “Should the UN vote the wrong way, we will initiate a total war… murder, wreck and ruin….” Kaukji was driven by Muhammad’s popular instruction in a Hadith which supplements the Quran: ”The stone behind which a Jew will be hiding will say: ‘O Muslim, there is a Jew hiding behind me; kill him!”
12. The Cyprus-based British Near East (Arab) Broadcasting reported on April 3, 1949: “The Arab Higher Committee encouraged the refugees’ flight from their homes.”
13. The first US Ambassador to Israel, James McDonald, wrote in My Mission in Israel, published in 1951, pages 174-6: “The refugees were on [Arab leaders’] hands as a result of a war, which they had begun and lost…. Most Arab governments show no real concern for the refugees….”
14. The most authentic rogue and sadistic nature of the Palestinian Authority – and a key obstacle to peaceful coexistence – is reflected by its hate-education and opposition to the resettling of Arab refugees, lest it undermine the campaign to delegitimize and dehumanize Israel.
15. The next 6-minute-video will provide documentation on “Palestinian refugees – who are they?”
Please share with your e-mail pals; more data: www.theettingerreport.com
YouTube 6-minute-video on-line seminar on US-Israel relations and the Mideast:
#1 The two-way-street, mutually-beneficial US-Israel: http://bit.ly/16FP01N
#2 The Jewish-Arab demographic balance: http://bit.ly/1I60R9h
#3 The US-Israel strategic partnership: http://bit.ly/1RniWWB
#4 The 400-year-old foundations of the US-Israel covenant: http://bit.ly/1TRiJes
#5 Is the Palestinian issue a crown-jewel of the Arabs? http://bit.ly/1T8Ob83
#6 Is the Palest’n issue the crux of the Arab-Israeli conflict? http://bit.ly/1LW4hKD
#7 The precariousness of Israel’s narrow waistline: http://bit.ly/1YDNIdJ
#8 America, be wary of a Palestinian state: http://bit.ly/1nRDOYD
#9 Palestinian terrorism – Lone Wolves or institutional? http://bit.ly/1ZgzjnX
#10 Has the Palestinian issue triggered anti-US terrorism? http://bit.ly/1T5WK2S
#11 The myth of Palestinian Arab refugees Exposed: http://bit.ly/1ToRung
#12 The number of 1948 Arab refugees misrepresented: http://bit.ly/1svQbMp
#13 Palestinian refugees – whose responsibility? http://bit.ly/1Ul0NXH
#14 Palestinian Arab refugees – who are they? http://bit.ly/1sgCCAV
#15 Jewish refugees from Arab countries: http://bit.ly/1TFUYSI
#16 Protected-Christians in Arab lands: http://bit.ly/1RyqkZ5
The truth about the circumstances and numbers of the 1948 Arab refugees has been sacrificed – by the UN, Arab regimes, the “elite” Western media and most Western Foreign Offices – on the altar of Arab-appeasement and Israel-bashing.
For instance, the Palestinian Arab leadership collaborated with Nazi Germany and Fascist Italy, seeking Nazi support to settle “the Jewish problem” in British Mandate Palestine in accordance with the practice used in Europe. Thus, the top Palestinian Arab leader, Haj Amin Al-Husseini, incited his people in a March 1, 1944 Arabic broadcast on the Nazi Berlin Radio – consistent with anti-Jewish Arab terrorism during the 1920s and 1930s – “Kill the Jews wherever you find them. It would please God, history and religion.”
On January 9, 2013, Mahmoud Abbas honored the Nazi collaborator: “We pledge to continue on the path of the [suicide bombers]…. We must remember the Grand Mufti of Palestine, Haj Amin Al-Husseini….” In 2016, Hitler’s Mein Kemp and the anti-Semitic Protocols of the Elders of Zion feature prominently in Mahmoud Abbas’ hate-education and incitement systems.
In addition, there were 90 million Chinese refugees during the 1937-1945 war against Japan; 15 million Hindu, Sikh and Muslim refugees during the 1947 creation of India and Pakistan; 12 million German refugees from Poland and Czechoslovakia following WW2; 9 million Korean refugees during the 1950-1953 war; 7 million Syrian refugees caused by the current civil war; 5 million Sudanese refugees; 3 million Polish refugees following the 1939 USSR occupation; 3 million refugees from Vietnam, Laos and Cambodia following the 1975 US withdrawal; 3 million refugees from Afghanistan; 2 millionGreek and Turkish refugees from the 1919-1922 war; 1 million Libyan refugees since 2011; 800,000 Yemenite refugees from Saudi Arabia in 1990; and over 500,000 Christian refugees from Lebanon.
The UN has highlighted/twisted the story of the 320,000 1948/49 Palestinian Arab refugees – singling them out for perpetuity unlike all other refugees – as a means to de-legitimize Israel. But, the UN has ignored the 300,000 Palestinian refugees from Kuwait, 200,000 Palestinian refugees from Syria and the 50,000 Palestinian refugees from Iraq.
In 1948, expecting an Arab assault on the reconstructed Jewish State, the British High Commissioner, Alan Cunningham, urged Arab and Jewish minorities to evacuate mixed towns. The Arabs complied – many of them returned to their countries of origin – but the Jews remained.
The London Economist wrote on October 2, 1948: “The most potent factor [triggering the Arab flight] was the Higher Arab Executive, urging the Arabs to quit…and that those Arabs who remained in Haifa and accepted Jewish protection would be regarded as renegades….” It was reaffirmed by Syria’s Prime Minister, Khaled al-Azam, who admitted, in his 1973 memoirs: “We brought destruction upon the [1948] refugees, by calling on them to leave their homes.”
The goal of promoting the myth of the 1948 Arab refugees – which fails the reality test – was disclosed by Egypt’s Foreign Minister, Muhammad Salah al-Din Bey (the Egyptian daily Al Misri, Oct. 11, 1949): “In demanding the return of the Palestinian refugees, the intention is to exterminate the Jewish State.”
#12 The number of 1948 Arab refugees misrepresented: http://bit.ly/1svQbMp
7. The Commander-in-Chief of the Arab Liberation Army, Fawzi el-Kaukji, a notorious Nazi collaborator, threatened in August, 1947 threatened: “Should the UN vote the wrong way, we will initiate a total war… murder, wreck and ruin everything….” On Nov. 24, 1947, the Acting Chairman of the (Palestinian) Arab Higher Committee, Jamal Al-Husseini, threatened: “Palestine shall be consumed with fire and blood if the Jews get any part of it.”
Ambassador (ret.) Yoram Ettinger, “Second Thought: a US-Israel Initiative”
April 26, 2026
Ambassador (ret.) Yoram Ettinger, “Second Thought: a US-Israel Initiative”
April 26, 2026
*500,000 Arabs (away for over a year) are included in the census, contrary to global norms. 325,000 were included in the 1997 census. 400,000 in 2005, according to the Palestinian Election Commission. 100,000 overseas births added to the census in 1995-2014, according to the Palestinian Undersecretary of Interior. The number grows steadily due to births.
*380,000 East Jerusalem Arabs are doubly-counted – by Israel and by the Palestinian Authority. The number grows steadily due to births.
*Over 200,000 Arabs, who married Israeli Arabs are similarly doubly counted. The number expands steadily due to births.
*A 447,000 net-emigration of West Bank Arabs (since the 1997 Palestinian census) is ignored by the Palestinian Authority. In recent years, a 20,000 annual average net-emigration has been documented by Israel’s Population and Migration Authority in land, air and sea international passages.
*A 32% artificial inflation of Palestinian births was documented by the World Bank (page 8, item 6) in a 2006 audit.
*The Judea & Samaria Arab (West Bank) fertility rate declined from 9 births per woman in the 1960s to less than 3 births in 2026, reflecting a sweeping urbanization, a growing female enrollment in higher education, rising marriage age, increased use of contraceptives and youth’s emigration.
*The number of deaths is under-reported for political and financial reasons.
*An artificial inflation of 1.75 million documents a population of 1.5 million Arabs in Judea and Samaria, not the official 3.25 million.
In January 2026: a 69% Jewish majority in the combined area of Judea, Samaria and pre-1967 Israel, benefitting from a tailwind of fertility and net-immigration, while Arab demography is westernized.
No Arab demographic time bomb; but, a Jewish demographic momentum.
More data in these articles and this short video.
Ambassador (ret.) Yoram Ettinger, “Second Thought: a US-Israel Initiative”
September 3, 2026
*The assumption that “D-Day” like economic sanctions can force the collapse – or a dramatic moderation – of the Ayatollah regime, overlooks the centrality of theological fanaticism in the shaping of the Ayatollah’s vision, strategy, policy and education system, as well as its 47-year-war on the US. The Ayatollah’s war against the USA has been conducted – unrelated to Israel’s existence – in the Middle East, Latin America and on US soil.
*47 years of US-led economic sanctions and negotiation have transformed Iran from “The American Policeman of the Gulf” to a leading anti-US epicenter of war, terrorism, drug trafficking and money laundering. Moreover, it has catapulted the Ayatollah regime from a secondary/tertiary power in 1979 to a global power in 2026, with a strategic footprint from the Persian Gulf through Africa to Latin America and the US homeland.
*Furthermore, economic sanctions and negotiation have bolstered the Ayatollah’s tactic of stalling for time, expecting the mid-term election to weaken President Trump, diverting his attention away from international issues, softening US policy toward Iran, and leading to a non-hawkish Administration in Washington.
*The assumption that the Ayatollah regime is driven by the Western “Money Talks,” ignores the fact that in Tehran Ideology Walks, outweighing financial and diplomatic inducements.
*Refraining from regime-change in Iran has been interpreted – regionally and globally – as indecision and weakness, benefitting China, Russia and North Korea, emboldening them to expand their strategic footprint throughout the globe, including Latin America. The focus on the cost of regime-change has led to underestimating the following catastrophic cost of no-regime-change:
^Eventual emergence of the first ever apocalyptic nuclear power;
^Erosion of the US posture of deterrence;
^Emboldened Ayatollah regime, China, Russia and anti-US Islamic terrorism; ^Growing instability of pro-US Arab regimes, especially the oil-producing; ^Frustrated Saudi Arabia, Egypt, the UAE, Bahrain and Kuwait getting closer to China and Russia.
*The apocalyptic nature of the Ayatollah regime has produced exceptional resilience in the face of economic and military adversity. The entrenched belief in a cataclysmic divine intervention is embedded in the Ayatollah’s Constitution, school curriculum (which is the most authentic reflection of the Ayatollah’s state of mind), mosque sermons and official media. Thus, the Ayatollah is mandated to conduct Jihad (Holy War), bring the “infidel” West to submission, and expand the Islamic Revolution globally. This must be stained with “infidel” blood, requiring “believers” to assume suffering and martyrdom. These are actionable and operational doctrines, culminating in chaos and conflict, paving the way for the Deliverance – the reappearance of the Twelfth Imam, Muhammad al-Mahdi, who disappeared in the 10th century, and is currently represented by the Ayatollah, the “Supreme Leader.” In 2026, Iran’s Twelver Shia is embraced by a vast majority of Shia Muslims: a 60% majority in Iraq, 35% minority in Lebanon and a 12% minority in Saudi Arabia, mostly in the oil-rich Eastern Province. Martyrdom has been underscored by Islam, with martyrs promised a place in heaven, as documented in Quran 3: 169-171 – “Never think of those martyred in the cause of Allah as dead; they are alive with their Lord, well provided for….” It has been supplemented by Ayatollah Khomeini’s legacy, which has promoted the deliberate-martyrdom (Istishhad), heralding “the great martyr Imam Husayn ibn Ali,” who was killed in the 680 AD Battle of Karbala. In fact, the Islamic Revolutionary Guard Corps (IRGC)has incorporated the Mahdist apocalyptic ideology into its training programs, preparing the ground for the Mahdi’s return, and confronting the “apostate” Sunnis and the “infidel” West.
*The “Economy of Resistance” has resulted in a 60% control of the Iranian economy by the IRGC and state-linked foundations, featuring black-market smuggling, illicit land and sea oil trade, and bypass mechanisms, consolidating the domestic economy into the hands of the ruling apparatus.
*The “axis of sanctions evasion/circumvention” has leveraged Chinese, Russian and North Korean anti-US strategy, including deep barter and non-dollar trade systems, Chinese purchase of discounted Iranian crude via land, export via the Caspian Sea ports, “ghost fleets” and third-party (trade-triangulation), shell companies, ship-to-ship transfers, while Russia trades critical military hardware, satellite intelligence, and nuclear technology in exchange for Iranian drones and ballistic systems. 47 years of economic sanctions have developed deep Iranian institutional expertise in sanction evasion.
*When applied to totalitarian, ideologically-entrenched regimes – certainly apocalyptic regimes – economic sanctions have caused severe hardship on the population (not the regime!), but have failed to generate either regime moderation, or regime collapse. For example, the 1979-2026 US and UN maximum-pressure-economic-sanctions against the apocalyptic Ayatollah regime has resulted in expanded commercial and military Iranian capabilities, and exacerbated the repression of protestors and religious and ethnic minorities; the 1990-2003 UN economic boycott and oil embargo against Iraq’s non-apocalyptic Saddam Hussein resulted in intensifying domestic oppression; the 1950s-2026 US/UN financial and trade embargoes activated against the non-apocalyptic North Korea have yielded famine, upgraded thermonuclear warheads and intercontinental ballistic missiles, as well as more ruthless despotism; the 1960-2026 US trade and financial embargo on the non-apocalyptic Cuba, has resulted in severe economic decline and a more brutal central authority; the 2022-2026 comprehensive Western sanctions against the non-apocalyptic Russia rerouted energy trade to Asia, transitioned Russia to a wartime economy controlled by Putin’s solid authority, but has failed to stop or slowdown the war against Ukraine.
*Economic measures alone have failed to induce ideologically entrenched, survival-at-all-cost, ruthless, apocalyptic regimes to abandon their core theological or strategic imperatives. They never considered sacrificing their ideology and strategy on the altar of an abundant windfall. In the arm-wrestling with the Ayatollah regime, “Money Talks” has been resoundingly defeated by “Ideology Walks.”
*Economic sanctions and negotiation do not substitute for regime change. They reinforce the Ayatollah regime, and undermine the strategic posture of the US, which is exposed as a sprinter, unable to sustain a required marathon. Sustaining such a US policy threatens the existence of all its Arab allies in the Persian Gulf and throughout the Middle East, who have had the machete of the Ayatollah at their throats since 1979.
Ambassador (ret.) Yoram Ettinger, “Second Thought: a US-Israel Initiative”
February 27, 2024
Secretary of State Antony Blinken represents conventional wisdom when claiming that “It’s been longstanding US policy… that new settlements are… inconsistent with international law.”
However, conventional wisdom is frequently demolished by the march of facts.
For instance:
*According to Prof. Eugene Rostow, who was the co-author of the November 22, 1967 UN Security Council Resolution 242, served as Undersecretary of State and was the Dean of Yale University Law School: “Jews have the same right to settle in the West Bank as they have in Haifa.”
*According to UN Resolution 242, Israel is required to withdraw from territories, not the territories, nor from all the territories, but some of the territories, which included Judea and Samaria (the West Bank), East Jerusalem, the Gaza Strip, the Sinai Peninsula and the Golan Heights. Moreover, according to Prof. Rostow, “resolutions calling for withdrawal from all the territories were defeated in the Security Council and the General Assembly…. Israel was not to be forced back to the fragile and vulnerable [9-15 mile-wide] lines… but to secure and recognized boundaries, agreed to by the parties…. In making peace with Egypt in 1979, Israel withdrew from the entire Sinai… [which amounts to] more than 90% of the territories occupied in 1967….”
*Former President of the International Court of Justice, Judge Stephen M. Schwebel, stated: “Between Israel, acting defensively in 1948 and 1967 (according to Article 52 of the UN Charter), on the one hand, and her Arab neighbors, acting aggressively in 1948 and 1967, on the other, Israel has better title in the territory of what was [British Mandate] Palestine…. It follows that modifications of the 1949 armistice lines among those States within former Palestinian territory are lawful…. [The 1967] Israeli conquest of territory was defensive rather than aggressive… [as] indicated by Egypt’s prior closure of the Straits of Tiran, blockade of the Israeli port of Eilat, and the amassing of [Egyptian] troops in Sinai, coupled with its ejection of the UN Emergency Force…[and] Jordan’s initiated hostilities against Israel…. The 1948 Arab invasion of the nascent State of Israel further demonstrated that Egypt’s seizure of the Gaza Strip, and Jordan’s seizure and subsequent annexation of the West Bank and the old city of Jerusalem, were unlawful….”
*The legal status of Judea and Samaria is embedded in the following 4 authoritative, binding, internationally-ratified documents, which recognize the area for what it has been: the cradle of Jewish history, culture, language, aspirations and religion.
(I) The November 2, 1917 Balfour Declaration, issued by Britain, calling for “the establishment in Palestine (a synonym to the Land of Israel) of a national home for the Jewish people….”
(II) The April 24, 1920 resolution, by the post-First World War San Remo Peace Conference of the Allied Powers Supreme Council, entrusted both sides of the Jordan River to the British Mandate for Palestine, for the reestablishment of the Jewish Commonwealth: “the Mandatory will be responsible for putting into effect the [Balfour] declaration originally made on November 2, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favor of the establishment in Palestine of a national home for the Jewish people.” It was one of over 20 Mandates (trusteeships) established following WW1, responsible for the boundaries of most Arab countries.
(III) The July 24, 1922 Mandate for Palestine was ratified by the Council of the League of Nations, entrusted Britain to establish a Jewish state in the entire area west of the Jordan River, as demonstrated by its 6th article: “[to] encourage… close settlement by Jews on the land, including State lands and waste lands….” The Mandate was dedicated exclusively to Jewish national rights, while guaranteeing the civic rights of all other religious and ethnic groups. On July 23, 1923, the Ottoman Empire signed the Treaty of Lausanne, which included the Mandate for Palestine.
(IV) The October 24, 1945 Article 80 of the UN Charter incorporated the Mandate for Palestine into the UN Charter. Accordingly, the UN or any other entity cannot transfer Jewish rights in Palestine – including immigration and settlement – to any other party. According to Article 80 of the UN Charter and the Mandate for Palestine, the 1967 war of self-defense returned Jerusalem and Judea and Samaria to its legal owner, the Jewish state. Legally and geo-strategically the rules of “belligerent occupation” do not apply Israel’s presence in Judea and Samaria, since they are not “foreign territory,” and Jordan did not have a legitimate title over the West Bank. Moreover, the rules of “belligerent occupation” do not apply in view of the 1994 Israel-Jordan Peace Treaty. The 1950-67 Jordanian occupation of Judea and Samaria violated international law and was recognized only by Britain and Pakistan.
*The 1949 4th Geneva Convention prohibits the forced transfer of populations to areas previously occupied by a legitimate sovereign power. However, Israel has not forced Jews to settle in Judea and Samaria, and Jordan’s sovereignty there was never legal.
*The November 29, 1947 UN General Assembly Partition Resolution 181 was a recommendation, lacking legal stature, superseded by the Mandate for Palestine. The 1949 Armistice (non-peace) Agreements between Israel and its neighbors delineated “non-territorial boundaries.”
*The term “Palestine” was a Greek and then a Roman attempt (following the 135 CE Jewish rebellion) to eradicate Jews and Judaism from human memory. It substituted “Israel, Judea and Samaria” with “Palaestina,” a derivative of the Philistines, an arch enemy of the Jewish people, whose origin was not in Arabia, but in the Greek Aegian islands.
*The aforementioned march of facts demonstrates that Secretary Blinken’s conventional wisdom on the Jewish settlements in Judea and Samaria is based on gross misperceptions and misrepresentations, which fuels infidelity to law, undermining the pursuit of peace.
*More on the legality of Jewish settlements in Judea and Samaria in this article by George Mason University Law School Prof. Eugene Kontrovich.
US departure from the recognition of a United Jerusalem as the exclusive capital of the Jewish State, and the site of the US Embassy to Israel, would be consistent with the track record of the State Department, which has been systematically wrong on Middle East issues, such as its opposition to the establishment of the Jewish State; stabbing the back of the pro-US Shah of Iran and Mubarak of Egypt, and pressuring the pro-US Saudi Arabia and the United Arab Emirates, while courting the anti-US Ayatollahs of Iran, Saddam Hussein, Arafat, the Muslim Brotherhood, Hamas, the Palestinian Authority and the Houthis of Yemen; transforming Libya into a platform of global Islamic terrorism and civil wars; etc..
However, such departure would violate US law, defy a 3,000 year old reality – documented by a litany of archeological sites and a multitude of documents from Biblical time until today – spurn US history and geography, and undermine US national and homeland security.
United Jerusalem and the US law
Establishing a US Consulate General in Jerusalem – which would be a de facto US Embassy to the Palestinian Authority – would violate the Jerusalem Embassy Act, which became US law on November 8, 1995 with substantially more than a veto-override majority on Capitol Hill.
According to the Jerusalem Embassy Act, which enjoys massive support among the US population and, therefore, in both chambers of Congress:
“Jerusalem should remain an undivided city in which the rights of every ethnic and religious group are protected….
“Jerusalem should be recognized as the capital of the state of Israel; and the United States Embassy in Israel should be established in Jerusalem….
“In 1990, Congress unanimously adopted Senate Concurrent Resolution 106, which declares that Congress ‘strongly believes that Jerusalem must remain an undivided city in which the rights of every ethnic and religious group are protected….’
“In 1992, the United States Senate and House of Representatives unanimously adopted Senate Concurrent Resolution 113… to commemorate the 25th anniversary of the reunification of Jerusalem, and reaffirming Congressional sentiment that Jerusalem must remain an undivided city….
“In 1996, the state of Israel will celebrate the 3,000th anniversary of the Jewish presence in Jerusalem since King David’s entry….
“The term ‘United States Embassy’ means the offices of the United States diplomatic mission and the residence of the United States chief of mission.”
United Jerusalem and the legacy of the Founding Fathers
The US Early Pilgrims and Founding Fathers were inspired – in their unification of the 13 colonies – by King David’s unification of the 12 Jewish tribes into a united political entity, and establishing Jerusalem as the capital city, which did not belong to any of the tribes (hence, Washington, DC does not belong to any state). King David entered Jerusalem 3,000 years before modern day US presidents entered the White House and 2,755 years before the US gained its independence.
The impact of Jerusalem on the US founders of the Federalist Papers, the Declaration of Independence, the Constitution, the Bill of Rights, the Federalist system and overall civic life is reflected by the existence, in the US, of 18 Jerusalems (4 in Maryland; 2 in Vermont, Georgia and New York; and 1 in Ohio, Michigan, Arkansas, North Carolina, Alabama, Utah, Rhode Island and Tennessee), 32 Salems (the original Biblical name of Jerusalem) and many Zions (a Biblical synonym for Jerusalem and the Land of Israel). Moreover, in the US there are thousands of cities, towns, mountains, cliffs, deserts, national parks and streets bearing Biblical names.
The Jerusalem reality and US interests
Recognizing the Jerusalem reality and adherence to the 1995 Jerusalem Embassy Act – and the subsequent recognition of Jerusalem as Israel’s capital, the site of the US Embassy to Israel – bolstered the US posture of deterrence in defiance of Arab/Islamic pressure and threats.
Contrary to the doomsday assessments by the State Department and the “elite” US media – which have been wrong on most Middle East issues – the May 2018 implementation of the 1995 law did not intensify Palestinian, Arab and Islamic terrorism. State Department “wise men” were equally wrong when they warned that Israel’s 1967 reunification of Jerusalem would ignite a worldwide anti-Israel and anti-US Islamic volcanic eruption.
Adherence to the 1995 law distinguishes the US President, Congress and most Americans from the state of mind of rogue regimes and terror organizations, the anti-US UN, the vacillating Europe, and the cosmopolitan worldview of the State Department, which has systematically played-down the US’ unilateral, independent and (sometimes) defiant national security action.
On the other hand, US procrastination on the implementation of the 1995 law – by Presidents Clinton, Bush and Obama – eroded the US posture of deterrence, since it was rightly perceived by the world as appeasement in the face of pressure and threats from Arab/Muslim regimes and terrorists. As expected, it radicalized Arab expectations and demands, failed to advance the cause of Israel-Arab peace, fueled Islamic terrorism, and severely undermined US national and homeland security. For example, blowing up the US Embassies in Kenya and Tanzania and murdering 224 persons in August 1998; blowing up the USS Cole destroyer in the port of Aden and murdering 17 US sailors in October 2000; the 9/11 Twin Towers massacre, etc.
Jerusalem and Israel’s defiance of US pressure
In 1949, President Truman followed Secretary of State Marshall’s policy, pressuring Israel to refrain from annexing West Jerusalem and to accept the internationalization of the ancient capital of the Jewish people.
in 1950, in defiance of brutal US and global pressure to internationalize Jerusalem, Prime Minister David Ben Gurion reacted constructively by proclaiming Jerusalem the capital of the Jewish State, relocating government agencies from Tel Aviv to Jerusalem, and settling tens of thousands of Olim (Jewish immigrants to Israel) in Jerusalem. He upgraded the transportation infrastructure to Jerusalem, erected new Jewish neighborhoods along the 1949 cease fire lines in Jerusalem, and provided the city land reserves for long-term growth.
In 1953, Ben Gurion rebuffed President Eisenhower’s pressure – inspired by Secretary of State Dulles – to refrain from relocating Israel’s Foreign Ministry from Tel Aviv to Jerusalem.
In 1967, President Johnson followed the advice of Secretary of State Rusk – who opposed Israel’s 1948 Declaration of Independence – highlighting the international status of Jerusalem, and warned Israel against the reunification of Jerusalem and construction in its eastern section. Prime Minister Levi Eshkol adopted Ben Gurion’s statesmanship, fended off the US pressure, reunited Jerusalem, built the first Jerusalem neighborhood beyond the 1949 ceasefire lines, Ramat Eshkol, in addition to the first wave of Jewish communities in Judea and Samaria (West Bank), the Jordan Valley and the Golan Heights.
In 1970, President Nixon collaborated with Secretary of State Rogers, attempting to repartition Jerusalem, pressuring Israel to relinquish control of Jerusalem’s Holy Basin, and to stop Israel’s plans to construct additional neighborhoods in eastern Jerusalem. However, Prime Minister Golda Meir refused to rescind the reunification of Jerusalem, and proceeded to lay the foundation for additional Jerusalem neighborhoods beyond the 1949 ceasefire lines: Gilo, Ramot Alon, French Hill and Neve’ Yaakov, currently home to 150,000 people.
In 1977-1992, Prime Ministers Menachem Begin and Yitzhak Shamir defied US and global pressure, expanding construction in Jerusalem, sending a clear message: “Jerusalem is the exclusive and non-negotiable capital of Israel!”
“[In 1978], at the very end of [Prime Minister Begin’s] successful Camp David talks with President Jimmy Carter and President Anwar Sadat, literally minutes before the signing ceremony, the American president had approached [Begin] with ‘Just one final formal item.’ Sadat, said the president, was asking that Begin put his signature to a simple letter committing him to place Jerusalem on the negotiating table of the final peace accord. ‘I refused to accept the letter, let alone sign it,’ rumbled Begin. ‘If I forgot thee O Jerusalem, let my right hand forget its cunning,’ said [Begin] to the president of the United States of America, ‘and may my tongue cleave to my mouth’ (The Prime Ministers – An Intimate Portrait of Leaders of Israel, 2010)”
In 2021, Prime Minister Bennett should follow in the footsteps of Israel’s Founding Father, Ben Gurion, who stated: “Jerusalem is equal to the whole of the Land of Israel. Jerusalem is not just a central Jewish settlement. Jerusalem is an invaluable global historical symbol. The Jewish People and the entire world shall judge us in accordance with our steadfastness on Jerusalem (“We and Our Neighbors,” p. 175. 1929).”
Ambassador (ret.) Yoram Ettinger, “Second Thought: a US-Israel Initiative”
September 17, 2026
More on Jewish holidays: Smashwords, Amazon
*Modeled on Yom Kippur and other Biblical fast days, the Early Pilgrims’ and Founding Fathers’ “Day of public humiliation, fasting and prayer” suspended business to confess collective wrongdoing and petition for mercy through soul-searching. Thus, the Second Continental Congress proclaimed a fast day on July 20, 1775, and repeated it through the war, calling for collective repentance and prayer to petition King George III to end the bloodshed, as the Revolutionary War began; President John Adams issued national fast days in 1798 and 1799; President James Madison did so during the War of 1812. General George Washington strictly enforced the religious observance and banned unnecessary labor and recreation for troops under his command.
*Yom Kippur is observed on the 10th day of the Jewish month of Tishrei, starting on the evening of September 20, 2026. It is referred to as a Super Sabbath (Shabbat Shabbaton in Hebrew), concluding 10 soul-searching days, personal and collective accountability spiritual self-awareness and self-enhancement, beginning on Rosh Hashanah, the first day of the Jewish year.
*Ten has a special significance in Jewish tradition: God’s abbreviation is the 10th Hebrew letter (Yod – י); the 10 Commandments; the 10 Plagues of Egypt; Yom Kippur on the 10th day of Tishrei; the 10 spheres of the spiritual universe, highlighting the Biblical Creation; 10 reasons for blowing the Shofar (ram’s horn) on Rosh Hashanah and Yom Kippur; the 10% Biblical gift to God (tithe); the 10th day of the Jewish month of Tevet commemorates the beginning of the 586-589 BCE siege of Jerusalem by the Babylonian King Nebuchadnezzar; 10 Martyrs (Jewish leaders) were tortured/murdered by the Roman Empire; 10 generations between Adam and Noah and between Noah and Abraham; Abraham passed 10 divine tests; a 10-person-quorum (Minyan in Hebrew) is required for a collective Jewish prayer service; 10 sons of Haman and 10 Nazi leaders were hung; etc.
*According to Leviticus 23:26-32: “The Lord said to Moses, that the tenth day of this seventh month [Tishrei] is the Day of Atonement…. Do not do any work on that day…. This is a lasting ordinance for generations to come….” Yom Kippur highlights second-chance-eligibility and renewal through repentance, commemorating the day of divine forgiveness for the sin of worshipping the golden calf idol, and the introduction of the Moses-made second set of the Two Tablets (Ten Commandments). Mankind is urged to learn from mistakes, and refrain from the recurring human fallibility: the temptation to sacrifice spiritual values on the altar of convenience.
*The astrological sign of the months of Tishrei is Libra (♎), which symbolizes the scales of justice, truth, optimism, humility and tolerance. Libra is ruled by the planet Venus (Noga – נגהin Hebrew – is the name of my oldest granddaughter), which represents divine light and compassion.
*The Hebrew word Kippur [כיפור] means atonement/repentance – a derivative of the Biblical word Kaporet [כפורת], which was the dome/cover of the Holy Ark in the Sanctuary, and the word Kopher [כופר], which was the cover/dome of Noah’s Ark and the Holy Altar in the Jerusalem Temple.
Yom Kippur resembles a spiritual cover/dome, which separates between spiritualism and materialism/mundane. The Kippah [ [כיפהis the skullcap – a spiritual dome – which covers one’s head during prayers.
*Asking forgiveness of fellow human-beings is a major feature of Yom Kippur, transferring human behavior from acrimony and vindictiveness to forgiveness and peaceful coexistence. The wronged party must accept a sincere apology. Ritual alone does not substitute for repair. It is consistent with the philosophy of Hillel the Elder, a leading 1st century BCE Jewish Sage: “The essence of the Torah is: do not do unto your fellow person that which is hateful to you; the rest [of the Torah] is commentary.” Criminals and sinners are invited to participate in Yom Kippur services.
*Fasting is a key feature of Yom Kippur, reducing material pleasure in order to focus on one’s soul-searching, and enhancing empathy with the needy. The Hebrew spelling of fasting [צומ] is the root of the Hebrew word ((צמצומ for reducing and the Hebrew word for a camera’s focus (צמצמ).
However, Judaism opposes ascetism and self-torment, and therefore views genuine repentance as a critical engine of elevating individuals from despair to hope, from abuse to caring, from intolerance to tolerance, from violence to comity, from isolation to integration, from ignorance to knowledge and from forgetfulness to commemoration.
*There are six annual Jewish fasting days:
(a) The 10th day of the month of Tishrei is Yom Kippur.
(b) The 10th day of the month of Tevet commemorates the beginning of the 586-589 BCE siege of Jerusalem by the Babylonian King Nebuchadnezzar.
(c) The 17th day of the month of Tammuz commemorates the 586 BCE and 69 CE breaching of Jerusalem’s walls by the Babylonian and Roman Empires, as well as the breaking of the Tablets by Moses upon confronting the Golden Calf lapse of faith.
(d) The 9th day of the month of Av is the most calamitous day in Jewish history, commemorating the destruction of the first (586 BCE) and second (70 CE) Jewish Jerusalem Temples, by the Babylonian and Roman Empires respectively; the beginning of the Jewish exile from the Land of Israel; the Ten Spies’ bankruptcy of faith; the crushing of the 132-135 CE Bar Kokhbah Revolt by the Roman Emperor Adrianus (600,000 Jewish fatalities); the pogroms of the First Crusade (1096-1099) in Germany, France, Italy and Britain; the expulsion of the Jews from Britain (1290) and Spain (1492); the eruption of the First World War (1914); and the beginning of the 1942 deportation of Warsaw Ghetto Jews to the Treblinka extermination camp.
(e) The 3rd day of the month of Tishrei commemorates the murder of the Jewish Governor of Jerusalem, Gedalyah Ben Achikam, by another Jew, Yishmael Ben Netanyah (586 BCE).
(f) The 13th day of the month of Adar is the Fast of Queen Esther – one day before the Purim holiday – commemorating Queen Esther’s three-day-fast prior to her appeal to the Persian King Ahasuerus to refrain from exterminating the Jews (around 480 BCE).
*According to Judaism, the human tongue can be lethal, and therefore, ill-speaking of other people (“evil tongue” in Hebrew) may not be forgiven.
*Yom Kippur is concluded by blowing the Shofar (a ritual ram’s horn), which represents a moral wakeup-call, optimism, determination, humility and peace-through-strength (the peaceful ram deters enemies through its horns). The blowing of the Shofar commemorates the saving of Isaac by a ram; the receipt of the (second) Tablets/Ten Commandments at Mount Sinai (even the sin of the Golden Calf does not foreclose restoration); the re-entry to the Land of Israel and the conquest of Jericho by Joshua; as well as Gideon’s victory over the much larger Midianite military. The Hebrew word Shofar שופר]] means “to enhance,” “top quality,” glory and spiritual pleasure [שפר, שופרא].
*The Biblical Scroll of Jonah – which is the fifth book in The Twelve Prophets – is read on Yom Kippur, underscoring repentance, prayer/faith, justice and forgiveness. The Prophet Jonah (“dove” in Hebrew), son of Amitai (“truth” in Hebrew and the name of my 4th grandchild) transformed the sinful Assyrian population of Nineveh into a pious society; thus, displaying social responsibility.
*A Memorial Candle in memory of one’s parents is lit on Yom Kippur, reaffirming “Honor thy father and mother,” providing an opportunity to mend fences with – and ask forgiveness of – one’s parent(s).
Ambassador (ret.) Yoram Ettinger, “Second Thought: US-Israel Initiative”
February 24, 2026
*While the United Arab Emirates uprooted all anti-Jewish and anti-Israel elements from its school curriculum, the Friday mosque sermons, and its official media – replacing them with pro-Jewish and pro-Israel elements – Qatar has sustained its anti-“infidel”, anti-Christian, anti-Jewish and anti-Israel school curriculum, consistent with its Friday incitement mosque sermons and controlled media.
*Are Qatar’s worldview and conduct consistent with the values and interests of the USA? Is Qatar’s policy consistent with the US’ attempts to end/minimize wars and terrorism? Does it qualify Qatar as an honest broker? Is Qatar a partner in the defense of Western democracies in the face of Sunni and Shiite Islamic terrorism?
*Qatar’s shifty diplomatic pronouncements (Talk) has been incompatible with Qatar’s permanent school curriculum (Walk), which reflects most authentically its worldview, values, vision and conduct. It reflects and shapes the minds of Qatar’s ruling minority (10%-15%), and is fully-controlled by the ruler (Emir), Sheikh Tamim bin Hamad Al Thani, who oppresses the 85%-90% majority of foreign workers.
*A February 2026 review of Qatar’s 2025-26 school curriculum, conducted by Impact-se, documents “anti-semitic narratives, religious intolerance toward non-Muslims, and legitimization of violent jihad,… demonstrating no substantive curricular reform since the 2021–2022 school year….
“In July 2024, the US Department of State’s Annual Report on International Religious Freedom criticized Qatar’s national curriculum for continuing to ‘include content that was antisemitic in nature.’ Despite this, the same material was reprinted and continues to be taught in the 2025–2026 school year….
“Disrespect towards non-Muslims is expressed through terminology such as ‘Infidels’ and ‘pagans/polytheists,’ through derogatory portrayals of non-Muslims, and through discussions of punishment for disbelief in Islam…. Non-Islamic nations such as the US and European countries are occasionally treated with suspicion….
“Textbooks continue to teach antisemitic content…. portraying Jews as materialistic, arrogant, deceitful, and hostile to Islam. Jews are further associated with traits such as lying, scheming, fleeing in fear, spreading discord, breaching agreements, and excessive attachment to material wealth, thereby reinforcing an image of Jews as fundamentally untrustworthy…. Antisemitic tropes depict Jews as cynically manipulating global affairs… denying Jewish historical ties to Israel/Palestine and the right to self-determination….
“Violent interpretations of jihad prevail as religious ideals…. Textbooks praise the upbringing of children ‘to love jihad,’ and students are taught that God rewards those who fight and die for Islam by granting them entry into Paradise….
“Israel’s establishment is framed as occupation…. Israel is erased from maps, and normalization is condemned…. Poems exhort students to draw swords, engage in jihad, and sacrifice their lives fighting against ‘the Zionist enemy….’
For example:
*Islamic Education, Grade 11, Vol. 1, 2025–2026, p. 46 condemns Christianity and Judaism as religions which “have been corrupted”, and that polytheistic elements “have been inserted into them.”
*Islamic Education, Grade 8, Vol. 1, 2025–2026, pp. 124, 129 presents two possible infinite outcomes one can expect when dying: Muslims (“Believers”) will reside in Heaven; non-Muslims (“Infidels”) will suffer in Hell.
*Islamic Education, Grade 10, Vol. 1, 2025–2026, pp. 18–19 “accuses Jews of failing to uphold the Torah they were given by Allah…. instructing students to specifically avoid ‘resembling Jews….”
*Islamic Education, Grade 8, Vol. 1, 2025–2026, pp. 26–28 suggests that “Moses and Jesus are both Islamic prophets who were initially rejected by their people, according to the Qur’an…. Jews are evil…. The Jewish people are forever cursed by Allah…. None is more evil than people who have been invited to Islam and rejected it….”
*Islamic Education, Grade 8, Vol. 1, 2025–2026, pp. 70–71. A chapter about the Battle of Khaybar, fought between the Muslim forces of the Prophet Muhammad and the Jewish Arabian tribe of Banu Nadir… portrays the Jewish people as inherently hostile to Islam and Muslims. A repeated emphasis on the Jewish nature as historic enemies of Muslims…”
*Islamic Education, Grade 6, Vol. 2, 2025–2026, p. 139. “An Islamic education lesson teaches that one of the ways to measure a good Muslim woman is raising children to sacrifice their lives [martyrdom], in what is understood to be violent Jihad.”
*Islamic Education, Grade 8, Vol. 1, 2025–2026, pp. 72–73 teaches the Battle of Khaybar, fought between the forces of the Prophet Muhammad and the ancient Jewish Arabian tribe of Banu Nadir in 629 CE, concluded by teaching students that the sublime goal of Jihad is to bring non-Muslims to convert to Islam.
*Islamic Education, Grade 8, Vol. 1, 2025–2026, pp. 22, 25, 28, 103 teaches that God loves Jihad warriors who “fight” (yuqātilūn) for His sake, favoring a violent interpretation of Jihad. God defends Islam against the non-Islamic world.
The bottom line: A prerequisite for Qatar’s constructive role in advancing peace and combatting terror isa thorough structural overhaul of its prevailing culture, which is preconditioned upon the uprooting of its hate and terror-driven school curriculum.
